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The Abayudaya (''Abayudaya'' is Luganda for "People of Judah",〔Berg, Irwin M. (January 1997) "Among the Abayudaya". ''Commentary'' Vol. 103(1) pp. 52-4.〕〔(Pomerance, Rachel. "Uganda's Jews finally have their day at the Mikvah ) 〕 analogous to Children of Israel) are a Baganda community in eastern Uganda near the town of Mbale who practice Judaism. They are devout in their practice, keeping their version of kashrut, and observing Shabbat. There are several different villages where the Ugandan Jews live. Most of these are recognized by the Reform and Conservative movements of Judaism. However, the villagers of Putti are still seeking an Orthodox conversion and practice strict Rabbinical Judaism.〔(The Committee To Save Ugandan Jewry - A First Hand Account of The History of the Abayudaya )〕 Their population is estimated at approximately 2,000 having once been as large as 3,000 (prior to the persecutions of the Idi Amin regime, during which their numbers dwindled to around 300); like their neighbors, they are subsistence farmers. Most Abayudaya are of Bagwere origin, except for those from Namutumba who are Basoga. They speak Luganda, Lusoga or Lugwere, although some have learned Hebrew as well. ==History== The sect owes its origin to Muganda military leader Semei Kakungulu. Originally, Kakungulu was converted to Christianity by British missionaries around 1880. He believed that the British would allow him to be king of the territories, Bukedi and Bugisu, that he had conquered in battle for them. However, when the British limited his territory to a significantly smaller size and refused to recognize him as king as they had promised, Kakungulu began to distance himself from them. In 1913, he became a member of the Bamalaki sect following a belief system that combined elements of Christianity, Judaism and, most notably, a refusal to use western medicine (based on a few sentences taken from the Old Testament). This led to conflict with the British when the Bamalaki refused to vaccinate their cattle. However, upon further study of the Bible, Kakungulu came to believe that the customs and laws described in the first 5 books of Moses (Torah) were really true. When, in 1919, Kakungulu insisted on circumcision as is prescribed in the Old Testament,the Bamalaki refused and told him that, if he practised circumcision, he would be like the Jews. Kakungulu responded, "Then, I am a Jew!" He circumcised his sons and himself and declared that his community was Jewish. According to Henry Lubega,〔(Mbale’s Jews By Henry Lubega )〕 "he fled to the foot of Mt. Elgon and settled in a place called Gangama where he started a separatist sect known as Kibina Kya Bayudaya Absesiga Katonda (the Community of Jews who trust in the Lord)." The British were infuriated by this action and they effectively severed all ties with him and his followers. The arrival of a foreign Jew known as "Yosef" in 1920 whose ancestral roots are believed to have been European, contributed much towards the community's acquisition of knowledge about the seasons in which Jewish Festivals such as Pesach, Shavuot, Rosh Hashanah, Yom Kippur, Succot, and others take place. A source in the Abayudaya community confirms that the first Jew to visit the community was Yosef, who stayed with and taught the community for about six months,〔(The Abayudaya, The Jews of Uganda ) by Enosh K. Mainah Ben Abraham — History student IUIU〕 and would appear to have first brought the Jewish calendar to the Abayudaya community.〔 Furthermore, the laws concerning Kashrut were first introduced to the community by Yosef. The community continues to practice kashrut today. Yosef's teachings influenced Semei Kakungulu to establish a school that acted as a type of Yeshiva, with the purpose of passing on and teaching the skills and knowledge first obtained from Yosef. After Kakungulu's death from tetanus in 1928, Samson Mugombe Israeli, one of his disciples, became the spiritual leader of the community. They isolated themselves for self-protection and survived persecution, including that of Idi Amin, who outlawed Jewish rituals and destroyed synagogues. During the persecutions of Idi Amin, some of the Abayudaya community converted to either Christianity or Islam in the face of religious persecution. A core group of roughly 300 members remained, however, committed to Judaism, worshipping secretly, fearful that they would be discovered by their neighbors and reported to the authorities. This group named itself "She'erit Yisrael"〔()〕 — the Remnant of Israel — meaning the surviving Ugandan Jews. In 1962, Arye Oded, an Israeli studying at Makerere University, visited the Abayudaya and met Samson Mugombe. This was the first time the Abayudaya had ever met an Israeli and the first Jew they had met since Yosef. Oded had many long interviews with Mugombe and other leaders and explained to them how Jews in Israel practised Judaism. Oded then wrote a book ("Religion and Politics in Uganda,") and numerous articles on the community and their customs which introduced them to world Jewry. The community underwent a revival in the 1980s. "Approximately 400 Abayudaya community members were formally converted by five rabbis of the Conservative branch of Judaism in February 2002〔 (JUDAÏSME : LES ABAYUDAYA DE L'OUGANDA ENFIN RECONNUS COMME JUIFS )〕", and conversions by conservative rabbis continued during the following years.〔Jerusalem Post, RUTH EGLASH, August 3, 2008, (Conservative Movement opens Africa's first-ever ).〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Abayudaya」の詳細全文を読む スポンサード リンク
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