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Abhutaparikalpa : ウィキペディア英語版 | Abhutaparikalpa
Abhutaparikalpa is a concept which was developed by the Yogacara/Vijnanavada school of Buddhism with regard to definitions of reality identifying it as the dependent nature among the three natures postulated, and is described as neither empty nor not empty by adopting a neither nor position, that it is both existent and not existent. As ''parantantrasvabhava'' it exists as such but does not exist as it appears when affected by the 'subject-object duality' of ''parikalpitasvbhava'' freed from which it is the perfect nature of ''parinispannasvabhava''. This concept is refuted by Advaita Vedanta in the context of the Buddhist concept of 'momentary existence'. ==Background==
Abhūtaparikalpa or ''Ālayavijñāna'' means - imagining the object to exist as independent of consciousness. It is the basic concept in the Yogacara/Vijnanavada school which concept is identified as ''pratantrasvabhava'' (dependent nature), the second of the three natures postulated by this school. On the negative side of shunya ''Abhūtaparikalpa'' becomes associated with the imaginarily constructed duality of subject and object, but on the positive side it represents real existence in virtue of own nature. The grammatical construction of the term ''Abhūtaparikalpa'' is interpreted by Sthiramati by taking it either as locus for the constructing of duality or as instrumental for the construction of unreal duality. For the Vijnanavadins both ''Abhūtaparikalpa'' which is ''paratantrasvabhava'' and a ''vastu existing substantialiter'', and ''shunyata'' which is ''parinispannasvabhavaca'' and not a ''vastu existing substantialiter'', are real. ''Abhutaparikalpa'' is described as neither empty nor not empty by adopting a neither nor position, that it is both existent and not existent. As ''parantantrasvabhava'' it exists as such but does not exist as it appears when affected by the subject-object duality of ''parikalpitasvbhava'' freed from which it is the perfect nature of ''parinispannasvabhava''.
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