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The Agapemonites or Community of The Son of Man was a Christian religious group or sect that existed in England from 1846 to 1956. It was named from the (ギリシア語:''Agapemone'') meaning "Abode of Love". The Agapemone community was founded by the Reverend Henry Prince in Spaxton, Somerset. The sect also built a church in Upper Clapton, London, and briefly had bases in Stoke-by-Clare in Suffolk, Brighton and Weymouth. The ideas of the community were based on the theories of various German religious mystics and its primary object was the spiritualization of the matrimonial state. Prince had been fired earlier in his career for his radical teachings. The Agapemonites predicted the imminent return of Jesus Christ. According to newspaper accounts Prince's successor, John Hugh Smyth-Pigott, declared himself Jesus Christ reincarnate. The Agapemone community consisted mostly of wealthy, unmarried women. Both Prince and Smyth-Pigott took many spiritual brides. Later investigations have shown that these "brides" were not solely spiritual, and some produced illegitimate children. In 1860 Prince lost a lawsuit brought on behalf of Louisa Nottidge by the Nottidge family, and the group vanished from the public eye. It finally closed in 1956 when the last member, sister Ruth, died. ==Henry James Prince== The Reverend Henry James Prince (1811–99) studied medicine at Guy's Hospital, obtained his qualifications in 1832 and was appointed medical officer to the General Hospital in Bath, his native city. Compelled by ill health to abandon his profession, he entered himself in 1837 as a student at St David's College, Lampeter (now the Lampeter campus of the University of Wales Trinity Saint David), where he gathered about him a band of earnest religious enthusiasts, known as the Lampeter Brethren. The vice principal of the college contacted the Bishop of Bath and Wells who, in 1846, installed Prince as the curate of Charlinch in Somerset, where he had sole charge during the illness and absence of the rector, the Reverend Samuel Starkey. Attendances at the church were small until, during one of the services, Prince acted as if he was possessed, throwing himself around the church. Congregations grew each week as the "possession" was repeated. The congregation were then divided with separate services for men and women. Subsequently he separated them again into sinners and the righteous, which generally included females who were wealthy. The Bishop was summoned to investigate the practices. By that time Prince had contracted his first “spiritual marriage”, and had persuaded himself that he had been absorbed into the personality of God and had become a visible embodiment of the Holy Spirit.〔(【引用サイトリンク】url=http://www.utopia-britannica.org.uk/pages/abode%20of%20love.htm )〕 During his illness Starkey read one of his curate's sermons, and was not only “cured” forthwith, but embraced his strange doctrines. Together they procured many conversions in the countryside and the neighbouring towns. In the end the rector was deprived of his living and Prince was defrocked. Together with a few disciples they started the Charlinch Free Church, which had a very brief existence, meeting in a supportive farmer's barn. Prince used money inherited on the death of his first wife, Martha, to marry Julia Starkey the sister of the rector. They all moved to Stoke-by-Clare in Suffolk where Prince started again to build up a congregation, which grew over the subsequent one to two years. The Bishop of Ely then expelled them. Prince opened Adullam Chapel, which was also known as Cave Adullam, in the North Laine area of Brighton. Meanwhile Starkey established himself at Weymouth. Their chief success lay in the latter town, and Prince soon moved there. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Agapemonites」の詳細全文を読む スポンサード リンク
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