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Ahimsa ((サンスクリット:अहिंसा); IAST: , Pāli: ) is a term meaning 'not to injure' and 'compassion'. The word is derived from the Sanskrit root ''hiṃs'' – to strike; ''hiṃsā'' is injury or harm, ''a-hiṃsā'' is the opposite of this, i.e. cause no injury, do no harm.〔Mayton, D. M., & Burrows, C. A. (2012), ''Psychology of Nonviolence'', The Encyclopedia of Peace Psychology, Vol. 1, pages 713-716 and 720-723, Wiley-Blackwell, ISBN 978-1-4051-9644-4〕〔(Britannica ), see Ahimsa〕 Ahimsa is also referred to as nonviolence, and it applies to all living beings - including all animals - according to many Indian religions.〔Bajpai, Shiva (2011). ''(The History of India - From Ancient to Modern Times )'', Himalayan Academy Publications (Hawaii, USA), ISBN 978-1-934145-38-8; see pages 8, 98〕 Ahimsa is one of the cardinal virtues〔 and an important tenet of 3 major religions (Jainism, Hinduism, and Buddhism). Ahimsa is a multidimensional concept,〔 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.〔Stephen H. Phillips & other authors (2008), in Encyclopedia of Violence, Peace, & Conflict (Second Edition), ISBN 978-0123739858, Elsevier Science, Pages 1347–1356, 701-849, 1867〕〔Chapple, C. (1990). Nonviolence to animals, earth and self in Asian Traditions (see Chapter 1). State University of New York Press (1993)〕 Most popularly, Mahatma Gandhi strongly believed in the principle of ''ahimsa''.〔Gandhi, M. (2002). The essential Gandhi: an anthology of his writings on his life, work, and ideas. Random House Digital, Inc.〕 Ahimsa's precept of 'cause no injury' includes one's deeds, words, and thoughts.〔Kirkwood, W. G. (1989). Truthfulness as a standard for speech in ancient India. Southern Communication Journal, 54(3), 213-234.〕〔 Classical literature of Hinduism such as Mahabharata and Ramayana, as well as modern scholars〔Struckmeyer, F. R. (1971). The" Just War" and the Right of Self-defense. Ethics, 82(1), 48-55.〕 debate principles of Ahimsa when one is faced with war and situations requiring self-defense. The historic literature from India and modern discussions have contributed to theories of Just War, and theories of appropriate self-defense.〔Balkaran, R., & Dorn, A. W. (2012). (Violence in the Vālmı̄ki Rāmāyaṇa: Just War Criteria in an Ancient Indian Epic ), Journal of the American Academy of Religion, 80(3), 659-690.〕 ==Etymology== The word ''Ahimsa'' - sometimes spelled as ''Ahinsa''〔(Sanskrit dictionary reference )〕〔Standing, E. M. (1924). THE SUPER‐VEGETARIANS. New Blackfriars, 5(50), pages 103-108〕 - is derived from the Sanskrit root ''hiṃs'' – to strike; ''hiṃsā'' is injury or harm, ''a-hiṃsā'' is the opposite of this, i.e. ''non harming'' or ''nonviolence''.〔〔(A Hindu Primer ), by (Shukavak N. Dasa )〕 There is a debate on the origins of the word ''Ahimsa'', and how its meaning evolved. Mayrhofer as well as Dumot suggest the root word may be ''han'' which means kill, which leads to the interpretation that ''ahimsa'' means ''do not kill''. Schmidt as well as Bodewitz explain the proper root word is ''hiṃs'' and the Sanskrit verb ''hinasti'', which leads to the interpretation ''ahimsa'' means ''do not injure'', or ''do not hurt''. Wackernagel-Debrunner concur with the latter explanation.〔Henk Bodewitz (in Jan E. M. Houben, Karel Rijk van Kooij, Eds.), Violence Denied: Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History, ISBN 978-9004113442, Brill Academic Pub (June 1999), see Chapter 2〕〔Walli pp. XXII-XLVII; Borman, William: ''Gandhi and Non-Violence'', Albany 1986, p. 11-12.〕 Ancient texts use ahimsa to mean non-injury, a broader concept than non-violence. Non-injury implies not killing others, as well as not hurting others mentally or verbally; it includes avoiding all violent means - including physical violence - anything that injures others. In classical Sanskrit literature of Hinduism, another word ''Adrohi'' is sometimes used instead of ''Ahimsa'', as one of the cardinal virtues necessary for moral life. One example is in Baudhayana Dharmasutra 2.6.23: वाङ्-मनः-कर्म-दण्डैर् भूतानाम् अद्रोही (One who does not injure others with words, thoughts or acts is named ''Adrohi'').〔〔(Baudhayana Dharmasutra 2.6 )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Ahimsa」の詳細全文を読む スポンサード リンク
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