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Taftazani
Sa'ad al-Din Masud ibn Umar ibn Abd Allah al-Taftazani ((ペルシア語:سعدالدین مسعودبن عمربن عبداللّه هروی خراسانی تفتازانی)) also known as Al-Taftazani and Taftazani (1322〔Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.〕–1390〔"Al-Taftazanni Sa'd al-Din Masud b. Umar b. Abdullah", in Encyclopedia Islam by W. Madelung, Brill. 2007〕) was a Muslim Persian〔Elias John Wilkinson Gibb, History of Ottoman Poetry, Volume 1, London, 1900. excerpt from pg 202: "..the next work in Turkish poetry is versified translation of Sa'adi's Bustan or 'Orchard' made in 755 by the great and famous Persian schoolmen Sa'd-ud-Din Me'sud-i-Teftazani."〕〔Gerhard Endress, An Introduction to Islam, translated by Carole Hillenbrand, Columbia University Press, 1998. excerpt from pg 192: "Death of Sa'ad al-Din al-Taftazani, Persian historian and philosopher at the court of Timur"〕〔Allen J. Frank, Islamic Historiography and "Bulghar" Identity Among the Tatars and Bashkirs of Russia, Brill, 1998. excerpt from pg 83:One of the most curious aspects of the Tawarikh i-Baghdadiya are the repeated references to the great Persian theologian Sa'd al-Din Taftazani (1322-1389), who did in fact associate with Timur.〕 polymath.〔Knysh, A. D. (1999). ''Ibn ʻArabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam''. New York. State University of New York Press. p. 144.〕 He also wrote a commentary on the Qur'an in Persian called "Kashf-al-Asrar".〔〔Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). ''A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi'' (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.〕
==Early life and education==
Al-Taftazani was born in 1322 in Taftazan, Khorasan in Iran,〔 then in the Sarbedaran state.〔Halil Inalcik, "The Ottoman Empire", Published by Sterling Publishing Company, Inc., 2000. except from pg 175:"The Ottoman ulema equally respected Sa'ad al-Din al-Taftazani from Iran and Sayyid Sharif al-Jurjani from Turkestan, both of whom followed the tradition of al-Razi and whose work formed the basis of Ottoman Medrese education"〕 He completed his education in various educational institutions in the cities of Herat, Ghijduvan, Feryumed, Gulistan, Khwarizm, Samarkand and Sarakhs. He mainly resided in Sarakhs. He was active during the reign of Timur, who noticed him as a promising scientist and supported his scholarship, and was part of his court. Ibn Hajar al-Asqalani famously remarked about him that "science ended with him in the East" and "no one could ever replace him".〔Al-Asqalani, Ibn Hajar. ''al-Durar al-Kamina''.〕 He died in Samarkand in 1390 and was buried in Sarakhs. He sincerely practiced Islam, and practiced and preached in the Hanafi and Maturidi schools. He was of the Hanafi school in matters of Fiqh (Islamic jurisprudence) and a Maturidi with regard to issues of Aqidah (Islamic creed).〔Salamé, C. (1974). ''Introduction''. In Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah, Sharh al-Aqaid en-Nasafiyyah fi Usül al-Din wa Ilm al-Kalam. Damascus: Wazarat al-Thaqafah wa al-Irshad al-Qawmi.〕
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