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Alambana
Ālambana (Sanskrit:आलम्बन), is a Sanskrit noun which variously means – support, foundation, supporting, base, sustaining, cause, reason, basis, or the five attributes of things, or the silent repetition of a prayer, or the natural and necessary connection of a sensation with the cause which excites it, or the mental exercise practiced by the yogis in endeavouring to realize the gross form of the Eternal.〔(【引用サイトリンク】publisher=Spokensanskrit. de )〕
==Vedic implication==
In Indian philosophy the word, ''ālmbana'', refers to the objective basis of a perception or sensation; according to which philosophy ''Kārana'' (cause) and all attendant emotional conditions are known as ''Vibhavas'' which are of two kinds – a) ''Ālambana'', the personal and human object and substratum, and b) ''Uddipana'', the excitant. ''Ālambana'' may further be divided into ''asraya'' and ''visaya'', Radha is ''asraya'' and Krishna is ''visaya''; Radha, as the devotee, experienced greater pleasure than Krishna who remained the object of her veneration. ''Visaya'' is the potential object of a perceptual consciousness, ''ālambana'' is the objective basis which can even be the cause of perceptual or cognition support for a perceptual error. The Nyaya school does not consider the object in front to be the ''ālambana'' of the illusory cognition but rather the interfering external element with its own characteristics. The best ''ālambana'' for the ''upasana'' of Brahman is Om.
In Vedic parlance, ''ālambana'' is also known as ''skambha'' i.e. the pillar of strength; God is the pillar of strength; it is the objective contemplation which lends support to the mind in its travel Godwards.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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