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Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the perception of "not-self", recommended as one of the seven beneficial perceptions,〔"Sañña Sutta: Perceptions" (AN 7.46), translated from the Pali by Thanissaro Bhikkhu. Access to Insight (Legacy Edition), 30 November 2013, http://www.accesstoinsight.org/tipitaka/an/an07/an07.046.than.html〕 which along with the perception of dukkha and impermanence is also formally classified among the three marks of existence.
==Anatta in the Nikayas==
The ancient Indian word for self or essence is ''attā'' (Pāli) or ''ātman'' (Sanskrit), and is often thought to be an eternal substance that persists despite death. Hence the term anatta is often interpreted as referring to the denial of a self or essence. Anatta is used in the early Buddhist texts as a strategy to view the perception of self as conditioned processes (or even an action) instead of seeing it as an entity or an essence.
Taken together with the perceptions of ''anicca'' "impermanence" and ''dukkha'' "imperfection", anatta is the last of the three marks of existence, which, when grasped strategically, leads to dispassion (''nibbida''). Dispassion then causes the mind to naturally tend to the deathless, and this is called release (''vimutti'').〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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