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Aniran Anīrān or Anērān is an ethno-linguistic term that signifies "non-Iranian" or "non-Iran" (non-Aryan). Thus, in a general sense, 'Aniran' signifies lands where Iranian languages are not spoken. In a pejorative sense, it denotes "a political and religious enemy of Iran and Zoroastrianism."〔.〕 The term 'Aniran' derives from Middle Persian ''anērān'', Pahlavi ''ʼnyrʼn'', an antonym of ''ērān'' that in turn denoted either the people or the Sasanian Empire.〔.〕 However, "in Zoroastrian literature and possibly in Sasanian political thought as well, the term has also a markedly religious connotation. An ''anēr'' person is not merely non-Iranian, but specifically non-Zoroastrian; and ''anēr'' designates also worshipers of the ''dēws'' ("demons") or adherents of other religions." In these texts of the 9th-12th century, "Arabs and Turks (Turkmens ) are called ''anēr'', as are Muslims generally, the latter in a veiled manner."〔 ==In inscriptions== In official usage, the term is first attested in inscriptions of Shapur I (r. 241–272), who styled himself the "king of kings of ''Ērān'' and ''Anērān''." Shapur's claim to ''Anērān'' reflected the emperor's victories over Valerian and Philip, and staked a claim against the Roman Empire, the enemies of the Sassanid state. This is also reflected in Shapur's inscription on the wall of the Ka'ba-ye Zartosht, where the emperor includes Syria, Cappadocia, and Cilicia - all three previously captured from the Romans — in his list of ''Anērān'' territories.〔 The proclamation as "king of kings of Ērān and Anērān" remained a stock epithet of subsequent Sassanid dynasts. Thirty years after Shapur, the Zoroastrian high-priest Kartir included the Caucasus in his list of ''Anērān'' territories. In this, Kartir's inscription (also at Ka'ba-ye Zartosht) contradicts Shapur's, which included the same two regions in his list of regions of ''Ērān''.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)』 ■ウィキペディアで「Aniran」の詳細全文を読む
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