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Anupitaka
The Anupitaka (Pāli, literally, meaning "after '") is the collected non-canonical or extra-canonical Pāli literature of Buddhism.
==Overview==
The Tipitaka (Pāli canon) was first committed to writing sometime in the 1st century BC.
The non-canonical or extra-canonical Pāli literature can be regarded as falling into three historical periods. The first ("classical") period stretches from about the 3rd century BC to about the 5th century AD. The second ("commentarial") period extends from the 5th century to the 11th century, and the third ("modern") period begins with the 12th century.〔Matthews (1995, p. 123) describes the three periods in the following manner:
:... Ñāamoli and others argue that the classical age ended about the 4th century AD. It included the canonical period, which saw the establishment of the over a period of three or four centuries, and the setting down of the ''Milindapañha'' just before the beginning of the Christian era. Between the 1st and 5th centuries, however, a pronounced decline in religious interpretation persisted until Buddhaghosa, c. 400. With Buddhaghosa, the great age of commentaries commenced, inspiring a host of profound exegetical work. It was also the beginning of post-classical development in the Theravāda. If one takes Ñāamoli's chronology one step further, the commentarial period is, in turn, slowly sapped of its initiative until it finally expires with the invasions of Lanka in about 1000. Only when a Buddhist polity is restored there by Parākramabāhu I (1153-1168) does the 'modern' era in Theravāda history begin....〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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