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Aparoksha : ウィキペディア英語版
Aparoksha

Aparoksha (Sanskrit: अपरोक्ष), a Sanskrit adjective meaning not invisible or perceptible,〔(【引用サイトリンク】publisher=Spokensanskrit de. )〕 refers to direct intuitive knowledge which is one of the seven stages of knowledge or conditions of Chidabhasa, the first three being the sources of bondage and the rest four being the processes of liberation; and to the continuation of the deepening of conventional knowledge. It removes sorrows. According to Indian Philosophy, the three traditional kinds of knowledge are – ''pratyaksha'' (empirical), ''paroksha'' (conventional, universal) and ''aparoksha'' (transcendental). ''Aparoksha'' is the highest kind of knowledge which cannot be gained without the practice of morality that converts ''paroksha'' knowledge from which unity of existence is derived. This knowledge is gained by establishing a ''guru-shishya sambandha'' (Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after gain of ''Aparoksha jnana'' is ''Vidya-karma'' which consists in ''sravana'' (hearing of srutis), ''manana'' (reflection) and ''nididhyasana'' (meditation on Brahman). 〔 〕
Aparoksha is ''savikalpa jnana'' (knowledge) when one re-recognizes the non-dual nature of the ever-realized Self (Tat Tvam Asi), it is the immediate knowledge gained through the ''pramanas''; practice of ''Dhyana'' (meditation) removes all ''vikalpas'' (varied thoughts) and leads to ''nirvikalpa'' or the thoughtless state, which is the highest experience, the immediate realization of Truth. It is the method of cessation from individual and collective perception leading to the position of neutrality. ''Sarvam khalvidam Brahman'' (all this is Brahman) is ''paroksha'' knowledge, but the understanding that ''Aham Brahman Asmi'' (I am Brahman) is ''aparoksha'' knowledge.
==References==



抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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