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Apocrypha
Apocrypha are works, usually written works, that are of unknown authorship, or of doubtful authenticity, or spurious, or not considered to be within a particular canon. The word is properly treated as a plural, but in common usage is often singular.〔Little, Williams. Onions, C.T., editors. ''The Oxford Universal Dictionary''. Oxford University Press. 1955〕 In the context of the Jewish and Christian Bibles, where most texts are of unknown authorship, Apocrypha usually refers to a set of texts included in the Septuagint but not in the Hebrew Bible. The word's origin is the Medieval Latin adjective ''apocryphus'', "secret, or non-canonical", from the Greek adjective (''apokryphos''), "obscure", from the verb (''apokryptein''), "to hide away".〔(【引用サイトリンク】title=Apocrypha - Definition )〕 ==Introduction== Apocrypha is commonly applied in Christian religious contexts involving certain disagreements about biblical canonicity. Apocryphal writings are a class of documents rejected by some as being worthy to properly be called Scripture, though, as with other writings, they may sometimes be referenced for support. While writings that are now accepted by Christians as Scripture were recognized as being such by various believers early on, the establishment of a largely settled uniform canon was a process of centuries, and what the term "canon"(as well as "apocrypha") precisely meant also saw development. The canonical process took place with believers recognizing writings as being of God, subsequently being followed official affirmation of what had become largely established.〔 The Roman Catholic church provided its first dogmatic definition of her entire canon in 1546, which put a stop to doubts and disagreements about the status of the Apocrypha, as well as certain other books, which had continued from the beginning of the NT church. The leader of the Protestant Reformation, Martin Luther, like the Catholic church father Jerome (and certain others), favored the Masoretic canon for the Old Testament, excluding apocryphal books in his non-binding canon as being worthy to properly be called Scripture, but included most of them in a separate section, as per Jerome. Luther also doubted the canonicity of four New Testament books (Hebrews, James and Jude, and Revelation) and which judgment Protestantism did not follow, but he did not title them Apocrypha. Explaining the Eastern Orthodox Church's canon is made difficult because of differences of perspective with the Roman Catholic church in the interpretation of how it was done. Today Orthodox accept a few more books than appear in the Catholic canon.
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