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Appuhamy, or Appuhamilage ((シンハラ語:අප්පුහාමි)) ''from'' Appo and Hamu is a Sinhala term/name used in Sri Lanka (Ceylon) as a title of respect to persons of high caste.Equivalent terms for a wife of an Appuhamy are Hamine, Manike, or sometimes Kumarihamy. . == Kandyan Era (Feudal title) == Those members of three families of the King’s men referred also as Chamberlains who rendered their services in their capacity as Watchmen or Guardsmen (In-charge of) at Barrier of Royal Bed Chamber called ''Hathapenage'',and those at The Royal Time Keepers Point barrier watchmen (or in-charge of) or guardsmen called ''Atapattu Murapola'' and then The Royal Gold Weaponry or Armory guardsmen (In-Charge of) called The ''Ran Avuda Mandapa'', all of whom were allocated as a mark of Respect and a title of appreciation,the General appellation called Appuhamys respectively. It was in referring to them that the title called Dugaganna Rala or Dugaganna Nilame was also applied to. Those officers were derived from high cast families with proven loyalty and sacrificial devotion to his Majesty and from those traditional aristocratic Sinhalese families commanding high respect and honour from the countrymen. As these posts were starting points for other vital and strategic posts in his Majesty's services,they were highly competitive or contested. Although King Veera Parakrama Narendra Singha contemplated that it suffices if these officers were made to serve his Majesty every other month-like all other King’s officers-and that going by shifts. But when the Appuhamys pointed out that,with this shifts system,they too would fall into the same despicable level as the other officers of the King,and consequently appealed to his Majesty-that they be allowed to or grant them permission to-render their services to him continually,and as and when they wanted releasment for personal reasons they would make themselves absent,of course with prior approval from the Throne. Just adhering to the literary meaning of the Sinhala word Dugganna Rala,these King’s men were even alert to-never hesitated to-sacrifice their own lives for the good of His Majesty The King. The last Kandyan King,deserted by his own ministers and country men,and when on his fleeing to ''Madha Mahanuwara'',when taking rest at Gallahawatte Arachchi’s home,that Bed Chamber was guarded by a Hathapenage Appuhamy. In King Rajadhi Raja Singha’s time in his Hathapenage Murapola,there were 112 Appuhamys in service. But at the time of the last King of the Sinhala people this number was reduced to 48 only,In fact,they did their Guard duty at the verandah of the Hathapenage. Of them 12 guards were holding a stabbing implement named ''Illukkole''. It was their custom to wear a mouth guard (mask) when in Majesty’s service. This was a white cloths ribbon about one inch in breadth. Earlier,this mouth guard was two inches in breadth. In this garment the piece exactly covering the mouth was red piece of cloth called ''Paccawadam'',while the rest of the clothe was white. The Hathapanage Appuhamys served under officers named Muhandiram Nilame of the Maha Hathapenage,the secretary and Kankanama. It is also known that young Sinhalese men with staggering levels of physical strength who were also experts in Sri Lankan traditional martial art Angampora, were specifically selected by the King for his Majesty’s personal close protection belonged to top aristocratic families and given the honorary Appuhamy title which then becomes a family name. Appuhamys owned luxury mansions and great amount of land with high value which of those were maintained by servants provided by his Majesty. Those Appuhamys serving at,At the Atapatthu Muarapola (Time Keepers Point),also called The Water Clock Gate,were known as Atapattu Appuhamys. Earlier they were 50 to 60 in number but the last Sinhala King brought it down to 48. Putting the Water Clock Plates in position and also to accompany him when the King is roaming the country or doing Royal Tours,was their duty. The Atapattu Maduwa was a building placed close to the Royal Palace. Those serving here placed four Water Clock Plates in the pond and to inform the time rang a bell. They had divided the daytime into parts and the night into four ''Jamas'' or Phases. It was this way:- The night also was thus divided into 8-7-7-8 hourly four phases. According to this the bell was rung once,twice,thrice,4-8,6,5-1,times etc. Auspicious times for each function was declared via this medium. During daytime more than three Appuhamys did serve rarely. Half number from those who came for the night shift slept while the rest did guarding duty. Earlier there were more than 100 Appuhamys (Guardsmen) in-charge of the Royal Gold Weaponry or Armory but that number was brought down to 48 by the last Sinhala King. They served under the charge of secretary of the Royal Gold Weaponry or Armory,tended to keep a record of the weapons available and they also got them repaired by the Smiths of his Majesty. As and when the King did his outings and Royal tours,it was their duty to accompany him carrying those equipments like the Mobile Weaponry and the Golden Bow & Arrows. The Lacquer-craftsmen Archers living in Matale Hapuvida Village did supply lacquer-worked decorated handles for these items. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Appuhamy」の詳細全文を読む スポンサード リンク
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