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Arabization : ウィキペディア英語版
Arabization

Arabization or Arabisation ((アラビア語:تعريب) ') describes either a forced conquest of a non-Arab area and migration of Arab settlers into the new domain or a growing Arab influence on non-Arab populations, causing a gradual adoption of Arabic language and/or incorporation of Arab culture and Arab identity. It was most prominently achieved during the 7th century Arabian Muslim conquests, in which Arab armies were followed by massive tribal migration into the Muslim-occupied territories across Middle East and North Africa, spreading the Arabic culture, language, and in some cases Arab identity upon conquered nations. Arabian Muslims, as opposed to Arab Christians, brought the religion of Islam to the lands they conquered. The result: some elements of Arabian origin combined in various forms and degrees with elements taken from conquered civilizations and ultimately denominated "Arab". The Arabization continued also in modern times, being aggressively carried by the Ba'athist regimes of Iraq〔''Iraq, Claims in Conflict: Reversing Ethnic Cleansing in Northern Iraq''. ()〕 and Syria, the Hashemite Kingdom of Jordan, Sudan,〔 Mauritania, Algeria〔()〕 and Libya, enforcing policies of expanding colonial Arab settlements, expulsion of non-Arab minorities and in some cases enforcement of Arab identity and culture upon non-Arab populations. Some also described the aggressive expansion and persecution of non-Arab minorities by the Arab-dominated terror group Islamic State of Iraq and the Levant as Arabization.〔
After the rise of Islam in Hejaz, Arab culture and language spread through conquest, trade and intermarriage of the non-Arab local population with the Arabs - in Egypt, Syria, Palestine and Sudan. The Arabic language became common across these areas; dialects also formed. Although Yemen is traditionally held to be the homeland of Arabs, most〔Nebes, Norbert, "Epigraphic South Arabian," in Uhlig, Siegbert, ed. ''Encyclopaedia Aethiopica'' (Wiesbaden: Harrassowitz Verlag, 2005), p. 335〕〔Leonid Kogan and Andrey Korotayev: Sayhadic Languages (Epigraphic South Arabian) // Semitic Languages. London: Routledge, 1997, p[. 157-183.〕 of the Yemeni population did not speak Arabic (but instead South Semitic languages) prior to the spread of Islam. The influence of Arabic has also been profound in many other countries, whose cultures have been influenced by Islam. Arabic was a major source of vocabulary for languages as diverse as Berber, Indonesian, Tagalog, Malay, Maltese, Persian, Punjabi, Sindhi, Somali, Swahili, Turkish, Urdu, Bengali, Spanish as well as other languages in countries, where these languages are spoken; a process that reached its high point in the 10th to the 14th centuries, the high point of Arabic culture, and although many of Arabic words have fallen out of use since, many still remain. For example, the Arabic word for book /kita:b/ is used in all the languages listed, apart from Malay, Somali, and Indonesian (where it specifically means "religious book").
== Early Arab expansion in the Near East ==

After Alexander the Great, the Nabataean kingdom emerged and ruled a region extending from north of Arabia to the south of Syria. Nabateans were an amalgam of Arabian tribes originated from the Arabian peninsula, who came under the influence of the Aramaic culture, the neighbouring Hebrew culture of the Hasmonean kingdom, as well as the Hellenistic cultures in the region (especially with the Christianization of Nabateans in 3rd and 4th centurues). The pre-modern Arabic language was created by Nabateans, who developed the Nabataean alphabet which became the basis of modern Arabic script. The Nabataean language, under heavy Arab influence, amalgamated into the Arabic language.
The Arab Ghassanids were the last major non-Islamic Semitic migration northward out of Yemen in late classic era. They were Greek Orthodox Christian, and clients of the Byzantine Empire. They revived the Semitic presence in the then-Byzantine Syria. They initially settled in the Hauran region, eventually spreading to modern Lebanon, Israel and Jordan, briefly securing governorship of parts of Syria and Transjordan away from the Nabataeans.
The Arab Lakhmid Kingdom was founded by the Lakhum tribe that emigrated from Yemen in the 2nd century and ruled by the Banu Lakhm, hence the name given it. They were Nestorian Christians, opposed to the Ghassanids Greek Orthodox Christianity, and were clients of the Sasanian Empire.
The Byzantines and Sasanians used the Ghassanids and Lakhmids to fight proxy wars in Arabia against each other.

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