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A minor god in Greek mythology, which we read largely through Athenian writers, Aristaeus (; ''Aristaios''), was the culture hero credited with the discovery of many useful arts, including bee-keeping;〔His inventions of apicultural apparatus, such as the linen gauze bee-keeper's mask and the technique of smoking the hive, were elaborated by Nonnus in his ''Dionysiaca'', V.214ff.〕 he was the son of Apollo and the huntress Cyrene. ''Aristeus'' ("the best") was a cult title in many places: Boeotia, Arcadia, Ceos, Sicily, Sardinia, Thessaly, and Macedonia; consequently a set of "travels" was imposed, connecting his epiphanies in order to account for these widespread manifestations.〔Compare the "travels" of Hercules in the Western Mediterranean.〕 If Aristaeus was a minor figure at Athens, he was more prominent in Boeotia, where he was "the pastoral Apollo"〔An expression credited to Hesiod in Servius' commentary on Virgil's Georgics, I.14; cf. William J. Slater, ''Lexicon to Pindar'' (Berlin: de Gruyter) 1969, ''s.v.'' ""Nomios". When "pastoral Apollo" appears in lines of Theocritus (''Idyll'' XXV) and Callimachus (''Ode to Apollo'', 47) the expression blurs the effective domaines of the two figures.〕 and was linked to the founding myth of Thebes by marriage with Autonoë, daughter of Cadmus, the founder.〔Hesiod, ''Theogony'' 977.〕 Aristaeus may appear as a winged youth in painted Boeotian pottery,〔As on a Boeotian tripod-kothon at the Metropolitan Museum of Art, illustrated and discussed in Brian F. Cook, "Aristaios" ''The Metropolitan Museum of Art Bulletin'' New Series, 21.1 (Summer 1962), pp. 31-36; there Aristaeus hastens with a mattock and a one-handled amphora, which Cook interprets as filled with seed-corn.〕 similar to representations of the Boreads, spirits of the North Wind. According to Pindar's ninth Pythian Ode and Apollonius' ''Argonautica'' (II.522ff), Cyrene despised spinning and other womanly arts and instead spent her days hunting, but, in a prophecy he put in the mouth of the wise centaur Chiron, Apollo would spirit her to Libya and make her the foundress of a great city, Cyrene, in a fertile coastal plain.〔Thus Pindar set into a mythological past a prophecy of the comparatively recent founding of Cyrene (630 BCE).〕 When Aristaeus was born, according to what Pindar sang, Hermes took him to be raised on nectar and ambrosia and be made immortal by Gaia. The Myrtle-nymphs taught him useful arts and mysteries, how to curdle milk for cheese, how to tame the Goddess's bees and keep them in hives, and how to tame the wild oleaster and make it bear olives. Thus he became the patron god of cattle, fruit trees, hunting, husbandry and bee-keeping. He also taught humanity dairy skills (including cheesemaking) and the use of nets and traps in hunting. When he was grown, he sailed from Libya to Boeotia, where he was inducted into further mysteries in the cave of Chiron the centaur. In Boeotia, he was married to Autonoë and became the father of the ill-fated Actaeon, who inherited the family passion for hunting, to his ruin, and of Macris, who nursed the child Dionysus. "Aristaios" ("the best") is an epithet rather than a name :''For some men to call Zeus and holy Apollo. :''Agreus and Nomios,〔Agreus ("hunter") and Nomios ("shepherd") are sometimes given distinct identities among the ''Panes'', sons of Pan.〕 and for others Aristaios'' (Pindar) ==Aristaeus in Ceos== Aristaeus' presence in Ceos, attested in the fourth and third centuries BC,〔Theophrastus, ''Of the winds'' 14, and other testimony noted in Walter Burkert, ''Homo Necans'' (1972), translated by Peter Bing ((University of California Press) 1983), p. 109 note 1; Burkert notes that Aristaeus is already mentioned in a Hesiodic fragment.〕 was attributed to a Delphic prophecy that counselled Aristaeus to sail to Ceos, where he would be greatly honored. He found the islanders suffering from sickness under the stifling and baneful effects of the Dog-Star Sirius at its first appearance before the sun's rising, in early July. In the foundation legend of a specifically Cean weather-magic ritual, Aristaeus was credited with the double sacrifice that countered the deadly effects of the Dog-Star, a sacrifice at dawn to Zeus Ikmaios, "Rain-making Zeus" at a mountaintop altar〔Apollonius of Rhodes, ''Argonautica'' 2.521ff.〕 following a pre-dawn chthonic sacrifice to Sirius, the Dog-Star, at its first annual appearance,〔Burkert 1983:109ff; Burkert notes an analogy to the polarity of sacrifices to Pelops and Zeus at Olympia.〕 which brought the annual relief of the cooling Etesian winds. In a development that offered more immediate causality for the myth, Aristaeus discerned that the Ceans' troubles arose from murderers hiding in their midst, the killers of Icarius in fact. When the miscreants were found out and executed, and a shrine erected to Zeus Ikmaios, the great god was propitiated and decreed that henceforth the Etesian wind should blow and cool all the Aegean for forty days from the baleful rising of Sirius. But the Ceans continued to propitiate the Dog-Star, just before its rising, just to be sure.〔Hyginus, ''Poetic Astronomy''〕 Aristaeus appears on Cean coins.〔Charikleia Papageorgiadou-Banis, ''The Coinage of Kea'' (Paris) 1997.〕 Then Aristaeus, on his civilizing mission, visited Arcadia, where the winged male figure who appears on ivory tablets in the sanctuary of Ortheia as the consort of the goddess has been identified as Aristaeus by L. Marangou.〔Marangou, Aristaios" ''AM'' 8772), pp77-83, noted by Jane Burr Carter, "The Masks of Ortheia" ''American Journal of Archaeology'' 91.3 (July 1987:355-383) p. 382f.〕 Aristaeus settled for a time in the Vale of Tempe. By the time of Virgil's Georgics, the myth has Aristaeus chasing Eurydice when she was bitten by a serpent and died. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Aristaeus」の詳細全文を読む スポンサード リンク
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