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Art in Roman Catholicism : ウィキペディア英語版
Roman Catholic art

Roman Catholic art consists of all visual works produced in an attempt to illustrate, supplement and portray in tangible form the teachings of the Catholic Church. This includes sculpture, painting, mosaics, metalwork, embroidery and even architecture. Catholic art has played a leading role in the history and development of Western Art since at least the fourth century. The principal subject matter of Catholic Art has been the life and times of Jesus Christ, along with those of his disciples, the saints, and the events of the Jewish Old Testament.
The earliest surviving art works are the painted frescoes on the walls of the catacombs and meeting houses of the persecuted Christians of the Roman Empire. The Christian Church in Rome was influenced by the Roman style of art and the religious Christian artists of the time. The stone sarcophagi of Roman Christians exhibit the earliest surviving carved statuary of Jesus, Mary and other biblical figures. The legalisation of Christianity transformed Catholic art, which adopted richer forms such as mosaics and illuminated manuscripts. The iconoclasm controversy briefly divided the eastern and western churches, after which artistic development progressed in separate directions. Romanesque and Gothic art flowered in the Western Church as the style of painting and statuary moved in an increasingly naturalistic direction. The Protestant Reformation produced new waves of image-destruction, to which the Church responded with the dramatic and emotive Baroque and Rococo styles. In the 19th century the leadership in western art moved away from the Catholic Church which, after embracing historical revivalism was increasingly affected by the modernist movement, a movement that in its "rebellion" against nature, counters the Church's emphasis on nature as a good creation of God.
==Beginnings==

(詳細はChristian art is nearly as old as Christianity itself. The oldest Christian sculptures are from Roman sarcophagi, dating to the beginning of the 2nd century. As a persecuted sect, however, the earliest Christian images were arcane and meant to be intelligible only to the initiated. Early Christian symbols include the dove, the fish, the lamb, the cross, symbolic representation of the Four Evangelists as beasts, and the Good Shepherd. Early Christians also adapted Roman decorative motifs like the peacock, grapevines, and the good shepherd. It is in the Catacombs of Rome that recognizable representations of Christian figures first appear in number. The recently excavated Dura-Europos house church on the borders of Syria dates from around 265 holds many images from the persecution period. The surviving frescoes of the baptistry room are among the most ancient Christian paintings. We can see the "Good Shepherd", the "Healing of the paralytic" and "Christ and Peter walking on the water". A much larger fresco depicts the two Marys visiting Christ's tomb.〔Jean Lassus. ''Landmarks of Western Art''. Ed. B Myers, T Copplestone. (Hamlyn Publishing, 1965, 1985) p.187.〕
In the 4th century, the Edict of Milan allowed public Christian worship and led to the development of a monumental Christian art. Christians were able to build edifices for worship larger and more handsome than the furtive meeting places they had been using. Existing architectural formulas for temples were unsuitable because pagan sacrifices occurred outdoors in the sight of the gods, with the temple, housing the cult figures and the treasury, as a backdrop. As an architectural model for large churches, Christians chose the basilica, the Roman public building used for justice and administration. These basilica-churches had a center nave with one or more aisles at each side and a rounded apse at one end: on this raised platform sat the bishop and priests, and also the altar. Although it appears that early altars were constructed of wood (as is the case in the Dura-Europos church)altars of this period were built of stone, and began to become more richly designed. Richer materials could now be used for art, such as the mosaics that decorate Santa Maria Maggiore in Rome and the 5th century basilicas of Ravenna, where narrative sequences begin to develop.
Much Christian art borrowed from Imperial imagery, including Christ in Majesty, and the use of the halo as a symbol of sanctity. Late Antique Christian art replaced classical Hellenistic naturalism with a more abstract aesthetic. The primary purpose of this new style was to convey religious meaning rather than accurately render objects and people. Realistic perspective, proportions, light and colour were ignored in favor of geometric simplification, reverse perspective and standardized conventions to portray individuals and events. Icons of Christ, Mary and the saints, ivory carving,〔W.F. Volbach, ''Elfenbeinarbeiten der Spätantike und des frühen Mittelalters'' (Mainz, 1976).〕 and illuminated manuscripts became important media – even more important in terms of modern understanding, as nearly all of the few surviving works, other than buildings, from the period consist of these portable objects.

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