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Avidyā (Sanskrit; Pāli: ''avijjā''; Tibetan phonetic: ''ma rigpa'') is commonly translated as "ignorance" or "delusion". It can be defined as not understanding the full meaning and implication of the four noble truths or as a fundamental misunderstanding of the nature of reality. Avidyā is identified within the Buddhist teachings as follows: * The first link in the twelve links of dependent origination. * One of the three poisons within the Mahayana Buddhist tradition. * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the ten fetters in the Theravada tradition * Equivalent to moha within the Theravada Abhidharma teachings Within the context of the twelve links of dependent origination, avidya is typically symbolized by a person who is blind or wearing a blindfold. ==Overview== Avidya is explained in different ways or on different levels within different Buddhist teachings or traditions. On the most fundamental level, it is a misunderstanding of the nature of reality; more specifically–a misunderstanding or mis-perception of the nature of self and of phenomena. On a more general level, avidya can be defined as not understanding the full meaning and implication of the four noble truths. Ron Leifer explains: : From the Buddhist point of view, the unwillingness or failure to see the facts of life as they are, to see ourselves as we are, and to conduct ourselves in harmony with these realities, is the chief cause of our self-inflicted suffering and, therefore the chief obstacle to our happiness. This state of denial, or lack of realization of the facts of existence, is called ''avidya'' in Sanskrit--literally, "the failure to see or know"--translated as "ignorance". One of the great contributions of Gautama Buddha was the realization that ignorance is the primary cause of the sufferings we impose on ourselves and others.〔Leifer (1997). p. 14.〕 Ringu Tulku explains the nature of avidya (ignorance) as follows: :In the Buddhist sense, ignorance is equivalent to the identification of a self as being separate from everything else. It consists of the belief that there is an "I" that is not part of anything else. On this basis we think, "I am one and unique. Everything else is not me. It is something different."... From this identification stems the dualistic view, since once there is an "I," there are also "others." Up to here is "me." The rest is "they." As soon as this split is made, it creates two opposite ways of reaction: "This is nice, I want it!" and "This is not nice, I do not want it!" ...〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Avidyā (Buddhism)」の詳細全文を読む スポンサード リンク
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