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Ayudhapurusha
Ayudhapurusha is the anthropomorphic depiction of a divine weapon in Hindu art. Ayudhapurushas are sometimes considered as partial incarnates of their divine owners.〔Anna L. Dallapiccola, (ayudhapurusha or shastradevata ). (2002). In ''Dictionary of Hindu Lore and Legend, Thames & Hudson''.〕
The sex of the personified weapon is determined by the gender of the weapon in the Sanskrit language.〔〔Rao p. 288〕 The suffix "purusha" (man) is added to masculine weapons and "devi" (goddess) to female ones.〔 The weapons Shakti, Heti (a Hatchet-like weapon) and Gada (mace), especially Kaumodaki (the mace of Vishnu), Dhanus/Dhanushya ("bow") are women. Chakra, especially Vishnu's Sudarshana Chakra (discus of Vishnu), Shankha ("conch"), Padma (lotus), Ankusha (elephant goad), Pasha (noose), Trisula (trident), vajra (thunderbolt), Khadga (sword), Danda (a sceptre or club), Bana/Shara ("arrow") and Bhindi (sling) are depicted male.〔〔〔
While weapons are personified in ancient Hindu epics like the ''Ramayana'' and the ''Mahabharata'', the ayudhapurushas were depicted in sculpture starting from the Gupta era. They might be depicted as humans with the weapons against them or holding the weapon or with the weapon on their head or emerging from it. The most popular ayudhapurushas are associated with the god Vishnu and appear in his iconography.
==Textual references==
The first instance, where weapons are personified in Hindu scriptures, appears in the Hindu epic ''Ramayana''. Two daughters of the ''Prajapati'' Daksha, Jaya and Vijaya are married to the sage Krisasva. For destruction of Asuras ("demons"), Jaya bore fifty sons - powerful divine weapons who could take any form. Suprabha gave birth to fifty invincible sons who were called ''Samhara''s ("destroyers"). These magical weapons were known as ''Shastra-devatas'' – the gods of weapons - and were given to king Kaushika, who later became the sage Vishwamitra. The weapons served him and later his pupil Rama, an avatar of Vishnu.〔 The ''Mahabharata'' records at the time of the chakra-musala war, the weapons of Krishna – another avatar of Vishnu and his brother Balarama appear in human form from the heavens to watch the battle. They include Krishna's Sudarshana Chakra and Kaumodaki, and Balarama's Samvartak plough and Saunanda musala (club). The ''Duta-Vakya'' ("envoy's message") of the Sanskrit playwright Bhasa (c. 2nd century BCE – 2nd century CE) describes an episode from the ''Mahabharata'' when Krishna goes as an envoy to Kauravas' court to broker peace between them and their cousins the Pandavas, on behalf of the latter. However, when the Kauravas try to arrest Krishna, Krishna assumes his ''Vishvarupa'' (all pervading "Universal form") and summons his weapons, who appear as humans. The ayudhapurushas include the Sudarshana Chakra, the bow Saranga, Kaumodaki, Panchajanya the conch and Nandaka the sword, elaborate descriptions of whom are found in the text. This is the only Sanskrit play that depicts the weapons on stage as humans. The ''Raghuvamsa'' of Kalidasa mentions about dwarf-like ayudhapurushas denoting Vishnu's chakra, lotus, sword, bow and mace.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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