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Aṇḍa
In Kaśmir Śaivism the world is described as being composed of four spheres () that contain a series of phenomenal elements (tattva). The four ' are described to appear by the means of the internal abundance of Śiva's divine powers.〔Essence of the Exact Reality or Paramārthasāra of Abhinavagupta, B.N. Pandit, 1991, page 21〕 Outside the four is Śiva tattva which is the substrate and essential nature of all the other tattvas.
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Projected by the absolute, is the first step of creation. Also called ''the pure creation'' because at this level the divine nature of Śiva is not obscured, it manifests a state of diversity in unity. The divine powers (Śakti) gradually descend from ''Ānanda Śakti'' (bliss) to ''Icchā Śakti'' (the power of will), ''Jñāna Śakti'' (the power of knowledge) and ''Kriyā Śakti'' (the power of action), at the same time creating the basis for the dual creation. At this stage, though, the duality is only "in concept"; there is no actual division or limitation yet. This ' contains Śakti tattva, Sadāśiva tattva, Iśvara tattva and Śuddha-vidyā tattva (all the pure tattvas except the first one, Śiva tattva).
〔, The Secret of the Tantric Mysticism, Abhinavagupta, Jaideva Singh, page 103〕
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