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Badā' (meaning: ''"revealing after concealing"'', or "alteration in the divine will"〔(The meaning of Bada', pg.83 )〕〔(The meaning of Bada', pg,11 )〕〔(The meaning of bada', pg.183 )〕〔(The meaning of Bada', pg.311 )〕〔(The meaning of bada', pg.27 ) "Mahdis and Millenarians By William Frederick Tucker〕〔(The meaning of bada', pg.268 ), "Shi'ite Heritage" by Lynda Clarke〕) is a Shia Islamic concept regarding God. It refers to God revealing his will about a decision, wherein the people thought his will had already been made on that issue, as the Shia believe that God has knowledge of the ultimate outcome.〔 Twelvers, along with other Shia sects such as the Zaydis, reject predestination.〔''Need of Religion'', by Sayyid Sa'id Akhtar Rizvi, p. 14.〕〔''Islamic Beliefs, Practices, and Cultures'', by Marshall Cavendish Corporation, p. 137.〕〔''Religions of Man'', by Charles Douglas Greer, p. 239.〕〔''Muslims'', by S. H. M. Rizvi, Shibani Roy, B. B. Dutta, p. 20.〕 This belief is further emphasized by the Shia concept of Bada’, which states that God has not set a definite course for human history. Instead, God may alter the course of human history as is seen to be fit. Shia Twelvers believe matters relating to the human destiny is of two kinds: definite and indefinite; God has power to change every thing which he wills and God's creativity is continuous. ==Explanation of Bada’== The Shi’a concept of Bada’ can be thoroughly explained through the words of Ayatollah Morteza Motahhari (a disciple of Ayatollah Khomeini):〔(IMAM REZA (A.S.) NETWORK: History and Human Evolution: The Problem of Bada' ( Revision), by Murtada Mutahhari, Translated from Persian by Dr. 'Ali'uddin Pasargadi )〕 Furthermore, bada' does not occur in the knowledge of God (which is absolute and unchanging, and is described as "al-lawh al-mahfûz” – i.e. the protected tablet), it can only occur in the knowledge of humans and angels (which is not necessarily absolute, and is described as "lawhu 'l-mahw wa 'l-ithbat” – i.e. the tablet that can be erased and re-written).〔(IMAM REZA (A.S.).NETWORK: Knowledge of the Ahlul Bayt (A.S.), By Sayyid Muhammad Rizvi )〕〔The Justice of God, by S. Saeed Akhtar Rizvi, p. 21-26〕 An example of this is stated by Imam Ali: This last passage is significant; in it, although Imam 'Ali claims to have the access to 'ilmu 'l-ghayb (knowledge of the unseen) he acknowledges that it is totally dependent upon the will of Allah.〔(IMAM REZA (A.S.).NETWORK: Knowledge of the Ahlul Bayt (A.S.): What is 'ilmu 'l-ghayb? By Sayyid Muhammad Rizvi )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Bada'」の詳細全文を読む スポンサード リンク
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