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Bahira
Bahira ((アラビア語:بحيرى), ), or "Sergius the Monk" to the Latin West, was a Syriac or Arab〔Al-Masudi, "Muruj adh-dhahab wa ma'adin al-jawhar" ,وقال المسعودي، ت : 345 هـ إن بحيرا الراهب على دين المسيح عيسى بن مريم، واسم بحيرا في النصارى سرجس، وكان من عبد القيس.〕 Gnostic Manichean Nasorean or Nestorian Christian (or Arian〔John of Damascus, Des hérésies, chap. CI.〕) monk who, according to tradition, foretold to the adolescent Muhammad his future as a prophet.〔Abel, A. "(Baḥīrā )". ''Encyclopaedia of Islam'', Second edition. Brill. Brill Online, 2007 ().〕〔Watt, W. Montgomery (1964). ''(Muhammad: Prophet and Statesman )'', p. 1-2. Oxford University Press.〕 His name derives from the Syriac ''bḥīrā'', meaning “tested (by God) and approved”.〔Roggema, Barbara. "(Baḥīrā )." Encyclopaedia of Islam, THREE. Edited by: Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Brill Online, 2014 (). Accessed July 12, 2014.〕
==Islamic tradition==
The story of Muhammad's encounter with Bahira is found in the works of the early Muslim historians Ibn Hisham, Ibn Sa'd al-Baghdadi, and Muhammad ibn Jarir al-Tabari, whose versions differ in some details. When Muhammad was either nine or twelve years old, he met Bahira in the town of Bosra in Syria during his travel with a Meccan caravan, accompanying his uncle Abu Talib ibn ‘Abd al-Muttalib.〔 When the caravan was passing by his cell, the monk invited the merchants to a feast. They accepted the invitation, leaving the boy to guard the camel. Bahira, however, insisted that everyone in the caravan should come to him.〔 Then a miraculous occurrence indicated to the monk that Muhammad was to become a prophet.
It was a miraculous movement of a cloud that kept shadowing Muhammad regardless of the time of the day. The monk revealed his visions of Muhammad's future to the boy's uncle (Abu Talib), warning him to preserve the child from the Jews (in Ibn Sa'd's version) or from the Byzantines (in al-Tabari's version). Both Ibn Sa'd and al-Tabari write that Bahira found the announcement of the coming of Muhammad in the original, unadulterated gospels, which he possessed; the standard Islamic view is that Christians corrupted the gospels, in part by erasing any references to Muhammad.〔
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