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Billibellary
Billibellary (c. 1799–1846) was a song maker and influential ngurungaeta of the Wurundjeri-willam clan during the early years of European settlement of Melbourne. He was known by various names including Billi-billeri,〔Massola, p. 7.〕 Billibellary, Jika Jika, Jacky Jacky and Jaga Jaga.〔Ellender and Christiansen, p. 35.〕 He was an astute and diplomatic leader, described as powerfully built with an influence and reputation that extended well beyond his clan.〔Ellender and Christiansen, pp. 18–23.〕
== Clan Territories ==
Billibellary's family lived on the north bank of the Yarra from Yarra Bend Park, and up Merri Creek. His brother, Burrenupton lived on the southern bank of the Yarra upstream of Gardiners Creek. Bebejan, also known as Jerrum Jerrum and was the father of William Barak, lived on the Yarra River from Heidelberg up to Mount Baw Baw. Mooney Mooney, a ngurungaeta of the Baluk-willam clan occupied land from the southeast of the Yarra River to Dandenong, Cranbourne and the marshes near Western Port.〔Ellender and Christiansen, p. 35.〕
Old Ninggalobin, ngurungaeta of the Mount Macedon clan, shared joint custody with Billibellary of the Mount William Quarry which was a source of the highly valued greenstone hatchet heads, which were traded across a wide area as far as New South Wales and Adelaide.〔McBryde, pp. 267–285.〕〔Ellender and Christiansen, p. 44.〕〔Presland, p. ?.〕 The Quarry had been in use for more than 1,500 years and covered 18 hectares including underground pits of several metres. In February 2008 the site was placed on the National heritage list for its cultural importance and archaeological value.〔National Heritage List, ''(Mount William Stone Hatchet Quarry )'', Australian Government, Department of the Environment, Water, Heritage and the Arts. Accessed 3 November 2008〕
Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of pussumskin tied around his biceps; the gombert (reed necklace) around his neck; given his ilbi-jerri, a sharp and narrow bone or nosepeg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak.〔Ellender and Christiansen, p. 52.〕
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