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Barelvi
Barelvi (, , ) is a term used for the movement following the Sunni Hanafi school of jurisprudence, originating in Bareilly with over 200 million followers in South Asia.〔(【引用サイトリンク】title=Barelvi - Oxford Reference )〕 The name derives from the north Indian town of Bareilly, the hometown of its founder and main leader Ahmed Raza Khan (1856–1921).〔''Illustrated Dictionary of the Muslim World'', pg. 113. Marshall Cavendish, 2011. ISBN 9780761479291〕〔''Globalisation, Religion & Development'', pg. 53. Eds. Farhang Morady and İsmail Şiriner. London: International Journal of Politics and Economics, 2011.〕〔Elizabeth Sirriyeh, ''Sufis and Anti-Sufis: The Defense, Rethinking and Rejection of Sufism in the Modern World'', pg. 49. London: Routledge, 1999. ISBN 0-7007-1058-2.〕〔Rowena Robinson, ''Tremors of Violence: Muslim Survivors of Ethnic Strife in Western India'', pg. 191. Thousand Oaks: Sage Publications, 2005. ISBN 0761934081〕〔Usha Sanyal. (Generational Changes in the Leadership of the Ahl-e Sunnat Movement in North India during the Twentieth Century ). Modern Asian Studies (1998), Cambridge University Press.〕 Although Barelvi is the commonly used term in the media and academia, the followers of the movement often prefer to be known by the title of ''Ahle Sunnat wal Jama'at'', or as ''Sunnis'', a reference to their perception as forming an international majority movement.
Even though the movement has little to do with the practices and Sufism of Classic Islamic Mystics, it is often referred to as a Sufi movement. It is thought that the movement was formed as a reaction to the reformist attempts of the Deobandi movement, which was influenced by the Wahhabi movement in Arabia.〔, page 123: "...were advanced by Imam Ahmad Reza Khan of Bareilly in 1906 as an alternative to the austere path of the Deobandis."〕〔, page 92: "...as distinct from the reformist construction of Deoband."〕
==Etymology==
To its followers, the movement consists of the ''Ahle Sunnat wal Jama'at'' "People of the traditions (Muhammad ) and the community" and they refer to themselves as ''Sunnis''. This terminology is used to lay exclusive claim to be the only legitimate form of Sunni Islam in South Asia, in opposition to the Deobandi, Ahl al-Hadith, Salafis and Darul Uloom Nadwatul Ulama followers.〔〔〔Geaves 2006: 148〕
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