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Buddhist calendar : ウィキペディア英語版
Buddhist calendar

The Buddhist calendar ((パーリ語:Sāsanā Sakaraj); (ビルマ語:သာသနာ သက္ကရာဇ်), (:θàðənà θɛʔkəɹɪʔ); (タイ語:พุทธศักราช), , (:pʰút.tʰá.sàk.kà.ràːt)) is a set of lunisolar calendars primarily used in mainland Southeast Asian countries of Cambodia, Laos, Myanmar and Thailand as well as in Sri Lanka for religious and/or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunisolar calendar and by the Thai solar calendar.
The Southeast Asian lunisolar calendars are largely based on an older version of the Hindu calendar, which uses the sidereal year as the solar year. One major difference is that the Southeast Asian systems, unlike their Indian cousins, do not use apparent reckoning to stay in sync with the sidereal year. Instead, they employ their versions of the Metonic cycle. However, since the Metonic cycle is not very accurate for sidereal years, the Southeast Asian calendar is slowly drifting out of sync with the sidereal, approximately one day every 100 years. Yet no coordinated structural reforms of the lunisolar calendar have been undertaken.
Today, the traditional Buddhist lunisolar calendar is used mainly for Theravada Buddhist festivals, and no longer has the official calendar status anywhere. The Thai Buddhist Era, a renumbered Gregorian calendar, is the official calendar in Thailand.
==Structure==

The calculation methodology of the current versions of Southeast Asian Buddhist calendars is largely based on that of the Burmese calendar, which was in use in various Southeast Asian kingdoms down to the 19th century under the names of Chula Sakarat and Jolak Sakaraj. The Burmese calendar in turn was based on the "original" ''Surya Siddhanta'' system of ancient India (believed to be Ardharatrika school).〔Ohashi 2007: 354–355〕 One key difference with Indian systems is that the Burmese system has followed a variation of the Metonic cycle. It is unclear from where, when or how the Metonic system was introduced; hypotheses range from China to Europe.〔(Ohashi 2001: 398–399): Astronomers of ancient India certainly knew of the Metonic cycle, and may have introduced the concept to Southeast Asia. However, the Metonic cycle, which employs tropical years, is incompatible with sidereal based Hindu calendars, and thus was not (and still is not) used in Hindu calendars. Chatterjee (1998: 151) suggests that the Metonic system was introduced to Burma by Europeans. Ohashi (2001: 398–399) rejects Chatterjee's hypothesis saying that "no other trace of European influence is found in South-East Asian astronomy." Instead, Ohashi (2001: 401–403) suggests that China may have been the source of the Metonic cycle.〕 The Burmese system, and indeed the Southeast Asian systems, thus use a "strange" combination of sidereal years from Indian calendar in combination with the Metonic cycle better for tropical years.〔Ohashi 2001: 398–399〕

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