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Cainites
The Cainites, or Cainians (Greek: Καϊνοί ''Kainoi'', Καϊανοί ''Kaianoi''),〔The name is variously written; Καϊνοί (Hippol. ''Ref''. viii. 20; Theodoret, ''Haer. Fab''. i. 15); Caini (Praedest. ''Cod''.); Καϊανισταί (Clem. Alex. ''Strom''. vii. 17), Καϊανοί (Epiphanius, ''Haer''. 38; Origen, ''contra Celsum'', iii. 13, but his translator Gelenius gives Cainani); Caiani (Philast. 2; Augustin. ''Haer''. 18, Praedest. 18, ''codd''.); Gaiana haeresis (Tertullian ''de Praescrip''. 33, and ''de Bapt.'' 1), but Jerome writing with a clear reference to the latter passage of Tertullian has Caina (''Ep''. 83, ''ad Oceanum'', and ''contra Vigilantium''). Elsewhere he seems to have Cainaei (''Dial. adv. Lucifer''. 33); but many MSS. here have Chaldaei. So also Cainaei (Pseudo-Tertullian, 7), Cainiani (Praedest. ''Codd''.). Irenaeus (i. 31) describes the doctrines of the sect, but gives them no title.〕 were a Gnostic and Antinomian sect who were known to venerate Cain as the first victim of the Demiurge, the deity of the Tanakh, who was identified by many groups of Gnostics as evil. The sect following was relatively small. They were mentioned by Tertullian and Irenaeus as existing in the eastern Roman Empire during the 2nd century. One of their purported religious texts was the ''Gospel of Judas''.
==History==
The oldest source is to be found in Irenaeus, ''adv. Haer''. i. 31.
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