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Chandrakirti
Chandrakirti (IAST: '; ; ; ) was a Buddhist scholar at Nalanda Mahavihara in Northern India. He was a disciple of Nagarjuna and a commentator on his works and those of his main disciple, Aryadeva. He was born into a Brahmin family in Samanta, South India.〔P. 298 ''Global History of Philosophy: The Patristic-Sutra Period'', Volume 3, By John C. Plott 〕
==Teachings and works==
Chandrakirti was the most famous member of what the Tibetans came to call the Uma Thelgyur () school, an approach to the interpretation of Madhyamaka philosophy typically back-translated into Sanskrit as or rendered in English as the "Consequentialist" or "Dialecticist" school.〔(Candrakirti - Budda World ). Accessed January 29, 2012.〕
In his writings Chandrakirti defended Buddhapālita against Bhāviveka, criticizing the latter's acceptance of autonomous syllogism. He also offered refutations of a number of earlier Buddhist views such as the Vijñānavāda or Idealist school.〔Fenner, Peter G. (1983). "Chandrakīrti's refutation of Buddhist idealism." ''Philosophy East and West'' Volume 33, no.3 (July 1983) University of Hawaii Press. P.251. Source: () (accessed: January 21, 2008)〕
Chandrakirti's works include the ''Prasannapadā''—Sanskrit for "clear words"—a commentary on Nāgārjuna's ''Mūlamadhyamakakārikā'' and the ''Madhyamakāvatāra'' (his supplement to Nagarjuna's text) and its auto-commentary. The ''Madhyamakāvatāra'' is used as the main sourcebook by most of the Tibetan monastic colleges in their studies of śūnyatā "emptiness" and the philosophy of the Madhyamaka school.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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