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Charvaka : ウィキペディア英語版
Charvaka

Charvaka (IAST: ), originally known as and , is the ancient school of Indian materialism. Charvaka holds direct perception, empiricism, and conditional inference as proper sources of knowledge, embraces philosophical skepticism and rejects Vedas, Vedic ritualism and supernaturalism.〔KN Tiwari (1998), Classical Indian Ethical Thought, Motilal Banarsidass, ISBN 978-8120816077, page 67;
Roy W Perrett (1984), (The problem of induction in Indian philosophy ), Philosophy East and West, 34(2): 161-174;
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Robert Flint, , Appendix Note VII - Hindu Materialism: The Charvaka System; William Blackwood, London;〕〔V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon - Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Charvaka school.", 〕
Ajita Kesakambali is credited as the forerunner of the Charvakas,〔Ramkrishna Bhattacharya (2011), Studies on the Cārvāka/Lokāyata, Anthem Press, ISBN 978-0857284334, pages 26-29〕 while Brihaspati is usually referred to as the founder of Charvaka or Lokāyata philosophy.〔Johannes Quack (2014), Disenchanting India: Organized Rationalism and Criticism of Religion in India, Oxford University Press, ISBN 978-0199812615, page 50 with footnote 3〕 Much of the primary literature of Charvaka, the Barhaspatya sutras (ca. 600 BCE), are missing or lost. Its teachings have been compiled from historic secondary literature such as those found in the shastras, sutras and the Indian epic poetry as well as in the dialogues of Gautama Buddha and from Jain literature.〔
One of the widely studied principles of Charvaka philosophy was its rejection of inference as a means to establish valid, universal knowledge, and metaphysical truths.〔Cowell and Gough, p. 5.〕 In other words, the Charvaka epistemology states that whenever one infers a truth from a set of observations or truths, one must acknowledge doubt; inferred knowledge is conditional.〔MM Kamal (1998), The Epistemology of the Cārvāka Philosophy, Journal of Indian and Buddhist Studies, 46(2): 13-16〕
Charvaka is categorized as a heterodox school of Indian philosophy. It is considered an example of atheistic schools in the Hindu tradition.〔R Thomas (2014), Hindu Perspectives on Evolution: Darwin, Dharma, and Design. Sociology of Religion, Vol. 75, No. 1, pages 164-165, Quote: "some of the ancient Hindu traditions like Charvaka have a rich tradition of materialism, in general, other schools..."
V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon - Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Charvaka school."〕〔KN Tiwari (1998), Classical Indian Ethical Thought, Motilal Banarsidass, ISBN 978-8120816077, page 67; Quote: "Of the three heterodox systems, the remaining one, the Cārvāka system, is a Hindu system.";〕〔Bill Cooke (2005), Dictionary of Atheism, Skepticism, and Humanism, ISBN 978-1591022992, page 84;
For a general discussion of Charvaka and other atheistic traditions within Hindu philosophy, see Jessica Frazier (2014), Hinduism in The Oxford Handbook of Atheism (Editors: Stephen Bullivant, Michael Ruse), Oxford University Press, ISBN 978-0199644650, pages 367-378〕
==Etymology and meaning==
The etymology of Charvaka (Sanskrit: चार्वाक) is uncertain. Some believe it to mean "agreeable speech" or pejoratively, "sweet-tongued" (from Sanskrit's "agreeable" and "speech"). Others contend that it derives from the root ''charv'' meaning ''to eat'' possibly alluding to the philosophy's hedonistic precepts of "eat, drink, and be merry".〔 Yet another theory believes it to be eponymous in origin, with the founder of the school being Charvaka, a disciple of Brihaspati.
Bhattacharya notes that the word Charvaka is of irregular construction, as ''cara'' as an adjective means "agreeable, pleasant", but as a noun is another name of Brihaspati, and both derivations are plausible.

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