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A vassal or feudatory〔Hughes, Michael (1992). ''Early Modern Germany, 1477–1806'', MacMillan Press and University of Pennsylvania Press, Philadelphia, p. 18. ISBN 0-8122-1427-7.〕 is a person who has entered into a mutual obligation to a lord or monarch in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, usually including the grant of land held as a fiefdom.〔F. L. Ganshof, "Benefice and Vassalage in the Age of Charlemagne" ''Cambridge Historical Journal'' 6.2 (1939:147-75).〕 The term can be applied to similar arrangements in other feudal societies. In contrast, a fidelity, or ''fidelitas'', was a sworn loyalty, subject to the king.〔Ganshof 151 note 23 and ''passim''; the essential point was made again, and the documents on which the historian's view of vassalage are based were reviewed, with translation and commentary, by Elizabeth Magnou-Nortier, ''Foi et Fidélité. Recherches sur l'évolution des liens personnels chez les Francs du VIIe au IXe siècle'' (University of Toulouse Press) 1975.〕 ==Western vassalage== In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, the ''commendatio'' made to Pippin the Younger in 757 by Tassillo, Duke of Bavaria, involved the relics of Saints Denis, Rusticus, Éleuthère, Martin, and Germain – apparently assembled at Compiègne for the event. Such refinements were not included from the outset when it was time of crisis, war, hunger, etc.. Under feudalism, those who were weakest needed the protection of the knights who owned the weapons and knew how to fight. Feudal society was increasingly based on the concept of "lordship" (French ''seigneur''), which was one of the distinguishing features of the Early Middle Ages and had evolved from times of Late Antiquity.〔The Tours formulary, which a mutual contract of rural patronage, offered parallels; it was probably derived from Late Antique Gallo-Roman precedents, according to Magnou-Nortier 1975.〕 In the time of Charlemagne (ruled 768–814), the connection slowly developed between vassalage and the grant of land, the main form of wealth at that time. Contemporaneous social developments included agricultural "manorialism" and the social and legal structures labelled — but only since the 18th century — "feudalism". These developments proceeded at different rates in various regions. In Merovingian times (5th century to 752), monarchs would reward only the greatest and most trusted vassals with lands. Even at the most extreme devolution of any remnants of central power, in 10th-century France, the majority of vassals still had no fixed estates.〔 Ganshof, François Louis, ''Feudalism'' translated 1964 〕 The stratification of a fighting band of vassals into distinct groups might roughly correlate with the new term "fief" that had started to supersede "benefice" in the 9th century. An "upper" group comprised great territorial magnates, who were strong enough to ensure the inheritance of their benefice to the heirs of their family. A "lower" group consisted of landless knights attached to a count or duke. This social settling process also received impetus in fundamental changes in the conduct of warfare. As co-ordinated cavalry superseded disorganized infantry, armies became more expensive to maintain. A vassal needed economic resources to equip the cavalry he was bound to contribute to his lord to fight his frequent wars. Such resources, in the absence of a money economy, came only from land and its associated assets, which included peasants as well as wood and water. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Vassal」の詳細全文を読む スポンサード リンク
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