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Comparisons between the Roman and Han empires are the comparative study of the Roman Empire and the Han dynasty of early imperial China. At their peaks, both states controlled a large portion of the world population and produced political and cultural legacies that endure to the modern era; comparative studies largely focus on their similar scale at their pinnacles and on parallels in their rise and decline. The vast majority of studies focus on one or the other; however, the comparison of the two has enjoyed somewhat increased interest in the 21st century with several studies examining the concepts of ethnicity, identity, and views of foreigners. ==Historiography== Walter Scheidel reviewed the previous scholarship when he explained the purpose of Stanford University's Ancient Chinese and Mediterranean Empires Comparative History Project and the framework of its study in the early 21st century. Max Weber and Karl August Wittfogel both wrote works comparing the ancient Mediterranean and China, however their studies have had little influence on later ancient historians. Scheidel gives this as a contributing cause to the relative paucity of comparative studies between the two. The majority of the research in the subject area has concentrated on looking at the intellectual and philosophical history of each society. He also noted a change in the direction of research in the 2000s, with a refocusing on the "nature of moral, historical, and scientific thought" in ancient Greece and China. Several scholars have made comparative studies of the two empires. As historian Samuel Adshead puts it, "Other comparisons could be made ... None, however, offers so close a parallel with Han China as the Roman empire". These have tended to focus on the philosophical and intellectual histories of China and the Greco-Roman world, and despite modern interest, gaps remain in the scholarship comparing Rome and the Han Empire. Scheidel notes that there are no comparative studies of high culture; there is also a virtual absence of work on "political, social, economic or legal history" of the Greco-Roman world and ancient China.〔 However, he does note that Adshead does briefly address the issue. Wittfogel's work has come in for criticism by later historians, but his studies have not fully been supplanted by up to date theses. In modern studies of imperialism, ancient China has generally been overlooked. In Scheidel's words, "(to the study of Europe and China in the early modern period ) the comparative history of the largest agrarian empires of antiquity has attracted no attention at all. This deficit is only explicable with reference to academic specialization and language barriers".〔 Historian Max Ostrovsky stresses the synchronous political unification of the Mediterranean and Chinese systems. Both systems began with warring states. Ch'in conquered its world in 221 BC, while Rome established its hegemony over the Mediterranean in 189 BC; both empires endured for centuries until the Han Empire dissolved in AD 220 and Rome followed suit in AD 395. Both synchronously began reconqista in the Sixth century but at this point proceeded in opposite directions--China under the Sui Dynasty completed reunification and turned unity into norm while Justinian failed and the Western world never repeated its ancient unity. The Sui-Justinian era marks the juncture when centripetal tendency prevailed in China and centrifugal in the Mediterranean. Ostrovsky uses the comparison to outline the distinctive factor--China was geopolitically circumscribed while the Mediterranean was ever-expanding. This factor explains why the two synchronous civilizations developed along parallel pattern until the Sixth century AD and proceeded in reverse directions afterwards.〔''Y = Arctg X: The Hyperbola of the World Order'', (Lanham: University Press of America, 2007).〕 The emergence of the United States of America as effectively the only superpower in the world after the fall of the Soviet Union in the late 20th century led to a renewed interest in empires and their study. For instance, the Roman Empire has occasionally been held up as a model for American dominance, although this is disputed. Ostrovsky devotes a complete chapter〔 "Hegemony," ''Y = Arctg X: The Hyperbola of the World Order'', (Lanham: University Press of America, 2007).〕 to stress numerous striking similarities between the early Roman hegemony (189-168 BC) and the present American. He also uses the theory of geopolitical circumscription drawn from the comparative analysis between the Mediterranean and Chinese systems to demonstrate that the unipolar world is likely to become persistent like the Chinese rather than temporary like the Roman. At last, Ostrovsky compares the evolution of the early hegemonies of Rome (189-168 BC) and Ch'in (364-221 BC) in order to project how the ongoing political unification might be completed.〔See "21st Century" in Hegemony.〕 He envisages a cosmopolitan revolution like the Han revolution in 207 BC and the Caracalla legislation in AD 212 which both turned a world-empire into an integrated world-state. When such a revolution occurs in our world, he writes, the green card would be abolished since all earth inhabitants would have it by birth. This he finds to be a characteristic fate of persistent empires.〔"Forward to the Future," ''Y = Arctg X: The Hyperbola of the World Order'', (Lanham: University Press of America, 2007).〕 In general, with the rise of the American primacy the study of historical empires, such as Han China and Rome, increased. In the field of comparative studies between empires, not just Rome and China, Shmuel Eisenstadt's ''The Political System of Empires'' (1963) has been described as influential as it pioneered the comparative approach. The act of comparing the Roman and Han empires is aided by the amount of written evidence from both, as well as other artefactual sources. In the words of Fritz-Heiner Mutschler and Achim Mittag, "Comparing the Roman and Chinese empires contributes not only to understanding the trajectories along which the two civilizations developed, but also to heightening our awareness of possible analogies between the present and the past, be it with regard to America or China."〔 Recent work by Ronald A. Edwards shows how such comparisons can be helpful in understanding ancient Chinese and Roman political institutions. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Comparative studies of the Roman and Han empires」の詳細全文を読む スポンサード リンク
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