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Conciliarism : ウィキペディア英語版
Conciliarism

Conciliarism was a reform movement in the 14th-, 15th- and 16th-century Roman Catholic Church which held that supreme authority in the Church resided with an Ecumenical council, apart from, or even against, the pope. The movement emerged in response to the Great Western Schism between rival popes in Rome and Avignon. The schism inspired the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which succeeded and proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449), which ultimately fell apart. The eventual victor in the conflict was the institution of the Papacy, confirmed by the condemnation of conciliarism at the Fifth Lateran Council, 1512–17. The final gesture however, the doctrine of Papal Infallibility, was not promulgated until the First Vatican Council of 1870.
== Background ==
The 13th and 14th centuries were a period of challenges to Papal authority in Catholic Europe. These new challenges were marked by disputes between the Papacy and the secular kings of Europe. In particular the quarrel between Philip IV of France and Pope Boniface VIII over the right to tax the clergy in France was especially heated. Philip was excommunicated and Boniface was accused of corruption, sorcery, and sodomy. In his ''"Unam Sanctam"'', Boniface asserted that the papacy held power over both the spiritual and temporal worlds and that only God could judge the pope. Philip responded by sending knights to Italy to arrest Boniface. Though the mission eventually failed, the Pope died just three weeks after his release because of the trauma of the experience and a high fever.
This was followed by the move of the Roman papacy to Avignon, France in 1305. Although the move had precedent, the Avignon Papacy's (1305–1377) image was damaged by accusations of corruption, favoritism toward the French, and even heresy. Indeed Pope Clement VI who was criticized for his apparent extravagant lifestyle asserted that his "predecessors did not know how to be Pope." During the span of the Avignon Papacy all the popes and most Cardinals and curial officials were French. The reputation of the Avignon Papacy led many to question the absolute authority of the pope in governing the universal Catholic Church.
The Western Schism (1378–1417), was a dispute between the legal elections of Pope Urban VI in Rome and Pope Clement VII in Avignon. The schism became highly politicized as the kings of Europe chose to support whichever pope served their best interests. Both popes chose successors and thus the schism continued even after Urban and Clement's deaths. In this crisis, conciliarism took center stage as the best option for deciding which pope would step down. The cardinals decided to convene the Council of Pisa (1409) to decide who would be the one pope of the Catholic Church. The council was a failure and even led to the election of a third pope. The Council of Constance (1414–1418) successfully ended the Schism by deposing two Popes (John XXIII and Benedict XIII) – the third Pope abdicated – and electing a successor in Martin V. The Council also decreed to maintain the council as the primary church body from then on, though Martin did not ratify this decision.
The papal curia's apparent inability to implement church reform resulted in the radicalisation of Conciliarism at the Council of Basel (1431–1449), which at first found great support in Europe but in the end fell apart. Parts sided with the Pope to form the Council of Florence, whereas the conciliar party in Basel elected another antipope before eventually losing its support among European governments.
At the convening of the Fifth Lateran Council (1512–1517), Pope Julius II reasserted the supremacy of papal authority over that of the councils. Populated by cardinals opposed to conciliarism, the Lateran Council condemned the authority of conciliary bodies. In fact, the council was an essential copy of the pre-Conciliar councils such as Lateran IV (1215), Lyon (1274), and Vienna (1311).

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