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Counter-revolutionary
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Counter-revolutionary : ウィキペディア英語版
Counter-revolutionary

A counter-revolutionary is anyone who opposes a revolution, particularly those who act after a revolution to try to overturn or reverse it, in full or in part. The adjective, "counter-revolutionary", pertains to movements that would restore the state of affairs, or the principles, that prevailed during a prerevolutionary era.
A counter-revolution can be positive or negative in its consequences; depending, in part, on the beneficent or pernicious character of the revolution that gets reversed. For example, the transitory success of Agis and Cleomenes of ancient Sparta in restoring the constitution of Lycurgus was considered by Plutarch to be counter-revolutionary in a positive sense. During the French Revolution the Jacobins saw the Counter-revolution in the Vendée as distinctly negative.
== England, France and other counter-revolutionaries ==

In some ways, the supporters of Jacobitism may be placed in this category. The Jacobites were supporters of the Stuart house's claim to the English throne since 1688. The Jacobites survive to this day in their support for the Stuart family's claim to the English throne.
The word "counter-revolutionary" originally refers to thinkers who opposed themselves to the 1789 French Revolution, such as Joseph de Maistre, Louis de Bonald or, later, Charles Maurras, the founder of the ''Action française'' monarchist movement. Henceforth, it is used in France to qualify political movements that refuse the legacy of the 1789 Revolution, which historian René Rémond has referred to as ''légitimistes''. Thus, monarchists supporters of the ''Ancien Régime'' following the French Revolution were counter-revolutionaries, for example the Revolt in the Vendée and the monarchies that put down the various Revolutions of 1848. The royalist legitimist counter-revolutionary French movement survives to this day, albeit marginally. It was active during the purported "''Révolution nationale''" enacted by Vichy France, though, which has been considered by René Rémond not as a fascist regime but as a counter-revolutionary regime, whose motto was ''Travail, Famille, Patrie'' ("Work, Family, Fatherland"), which replaced the Republican motto ''Liberté, Egalité, Fraternité''.
After the French Revolution, anti-clerical policies and the execution of King Louis XVI led to the Revolt in the Vendee. This counter-revolution produced what is debated to be the first modern genocide. Monarchists and Catholics took up arms against the revolutionaries' French Republic in 1793 after the government asked that 300,000 Vendeans be conscripted into the Republican military. The Vendeans would also rise up against Napoleon's attempt to conscript them in 1815.
In Italy, after the conquer of the Napoleon's army in the late 18th century, there was a counter-revolution in all the French client republics. The most well-known was the Sanfedismo, reactionary movement led by the cardinal Fabrizio Ruffo, which dropped the Parthenopean Republic and allowed the Bourbon dynasty to return on the throne of the Kingdom of Naples. A resurgence of the phenomenon happened during the Napoleon's second Italian campaign in the early 19th century. Another example of counter-revolution was the peasants rebellion in Southern Italy after the national unification, fomented by the Bourbon government in exile and the Papal States. The revolt, labelled as brigandage, turned in a bloody civil war that lasted almost ten years.
The supporters of Carlism during the 19th century to the present day are perhaps the oldest surviving counter-revolutionary group in Spain. Supporters uphold the legitimist view of royal succession, as well as regional autonomy under the monarchy, tradition and Catholicism. The Carlist cause began with the First Carlist War in 1833 and continues to the present.
The White Army and its supporters who tried to defeat the Bolsheviks after the October Revolution, as well as the German politicians, police, soldiers and Freikorps who crushed the German Revolution of 1918–1919, were also counter-revolutionaries. General Victoriano Huerta, and later the Felicistas, attempted to thwart the Mexican Revolution in the 1910s.
In the late 1920s, Mexican Catholics took up arms against the Mexican Federal Government in what became known as the Cristero War. The President of Mexico, Plutarco Elias Calles, was elected in 1924. Calles began carrying out anti-Catholic policies which caused peaceful resistance from Catholics in 1926. The counter-revolution began as a movement of peaceful resistance against the anti-clerical laws. In the Summer of 1926, fighting broke out. The fighters known as Cristeros fought the government due to its suppression of the Church, jailing and execution of priests, formation of a nationalist schismatic church, state atheism, Socialism, Freemasonry and other harsh anti-Catholic policies.
The Spanish Civil War was in some respects, a counter-revolution. Supporters of Carlism, monarchy, and nationalism (see Falange) joined forces against the (Second) Spanish Republic in 1936. The counter-revolutionaries saw the Spanish Constitution of 1931 as a revolutionary document that defied Spanish culture, tradition and religion. On the Republican side, the acts of the Communist Party of Spain against the rural collectives can also be considered counter-revolutionary.
More recently, the 1961 Bay of Pigs invasion into Cuba was conducted by counter-revolutionaries who hoped to overthrow the revolutionary government of Fidel Castro. In the 1980s, the ''Contra-Revolución'' rebels fighting to overthrow the revolutionary Sandinista government in Nicaragua. In fact, the Contras received their name precisely because they were counter-revolutionaries.
The Black Eagles, the AUC, and other paramilitary movements of Colombia can also be seen as counter-revolutionary. These right-wing groups are opposition to the FARC, and other left-wing guerrilla movements.
Some counter-revolutionaries are former revolutionaries who supported the initial overthrow of the previous regime, but came to differ with those who ultimately came to power after the revolution. For example, some of the Contras originally fought with the Sandinistas to overthrow Anastasio Somoza, and some of those who oppose Castro also opposed Batista.
Plinio Correa de Oliveira has by far expanded on the idea of Revolution and Counter-Revolution.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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