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Div-e-Sepid
In the Persian epic of Shahnameh Div-e Sepid, or Div-e Sefid, (Lit.White Demon) is the chieftain of the Divs (Persian for Demons) of Mazandaran. He is a huge being. He possesses great physical strength and is skilled in sorcery and necromancy. He destroys the army of Kay Kavus by conjuring a dark storm of hail, boulders, and tree trunks using his magical skills. He then captures Kay Kavus, his commanders, and paladins; blinds them, and imprisons them in a dungeon. The greatest Persian mythical hero Rostam undertakes his "Seven Labors" to free his sovereign. At the end, Rostam slays Div-e Sefid and uses his heart and blood to cure the blindness of the king and the captured Persian heroes. Rostam also takes the Div's head as a helmet and is often pictured wearing it.
=="White Devil" Alternative Views==
It is written by the Royal Central Asian Society in the ''Journal of the Royal Central Asian Society'' that the struggle between Rustam and the white demon represents a struggle between Persians and invaders from the north, from the Caspian provinces.〔''Journal of the Royal Central Asian Society'' By Royal Central Asian Society〕
The Div Sefid is believed by scholar Joseph J. Reed to have been a northern prince.〔P. 23 ''Outlines of universal history: in three parts; with a copious index to each part, showing the correct mode of pronouncing every name mentioned ...'' by Joseph J Reed〕 The scholar Warner believes that he is a personification of the Mazandaranians, who by their climate are an unhealthy pale color.〔P. 507 ''Encyclopedia of Religion and Ethics Part 16'' By James Hastings〕 Some scholars hold the opinion that these divs of Mazandaran are merely wild people of the forest.〔''The Wild Rue: A Study of Muhammadan Magic and Folklore in Iran'' By Bess Allen Donaldson〕 Others are in the opinion that they are a group of enemy kings of ancient Mazandaran (which might have been different from its modern location) and Tabaristan.〔P. 120 ''World Of Myths'' By Felipe Fernández-Armesto〕 It is theorized by the Folklore Society (Great Britain) that Ahriman himself was believed as having white skin.〔P. 173 ''Publications'' By Folklore Society (Great Britain)〕 Scholar P. Molesworth Sykes believes that the name "White Div" represents a white nation.〔P. 137 ''A History of Persia'' By Percy Molesworth Sykes〕
According to one source Zal spoke of the horrid race of white-skinned people.〔P. 121 ''Myths of the Hero: With 105 Illustrations'' by Norma Lorre Goodrich〕 This however contradicts with the fact that Zal was an albino himself 〔''Encyclopædia Iranica'', ("Zal" ), E. Yarshater〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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