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Egungun, in the broadest sense of the word, refers to all types of Yoruba masquerades or masked, costumed figures. When used in its more specific, common sense, "Egungun" refers to the Yoruba masquerades connected with ancestor reverence, or to the ancestors themselves as a collective force. The singular form, for an individual ancestor, is Egun. ==Classification of Egungun types== The classification of Egun or Egungun types, which might appear to be a fairly straightforward task, is in fact an extremely complex problem involving the comprehension of indigenous taxonomies. The difficulties include: the problem of distinguishing between personal Egun names and generic terms for types; the problem of determining "sets" where one masquerader may be regarded as within several type categories simultaneously; the practice of "layering," in which a masquerader wears one costume type over another and changes these during performance; and the variety of criteria used to classify Egungun as well as the range of variations within type categories. Such factors demonstrate the complexity attending the analysis of indigenous taxonomies and the classification of masquerade types. These same difficulties arise in the definition and use of the term Egungun itself. Amongst the Yoruba, the annual ceremonies in honor of the dead serve as a means of assuring their ancestors a place among the living. They believe the ancestors have the responsibility to compel the living to uphold the ethical standards of the past generations of their clan, town or family. The Egungun are celebrated in festivals, known as Odun Egungun, and in family ritual through the masquerade custom. In family situations, a family elder known either formally or informally as "Alagba" presides over ancestral rites. He may or may not be initiated into the local Egungun society. In matters that deal with whole communities, Egungun priests and initiates who are trained in ancestral communication, ancestral elevation and funerary rites are assigned to invoke and bring out the ancestors. They wear elaborate costumes in masquerade. Through drumming and dance, the Egungun robed performers are believed to become possessed by the spirits of the ancestors, as manifested as a single entity. The Egungun spiritually clean the community; through the dramatic acting and miming of the robed priests, they demonstrate both ethical and amoral behavior that have occurred since their last visit. In this way, they expose the strengths and weaknesses of the community to encourage behavior more befitting of their descendants. When this performance is completed, the performers as Egungun give messages, warnings and blessings to the assembled spectators. Important Egungun include the Oloolu and Alapansanpa, both of Ibadanland. Elewe of the Ìgbómìnà Yoruba clan, which is common in the towns of Òkè-Ìlá Òràngún, Ìlá Òràngún, and Arandun, is also of particular prominence. In Brazil, the main cult of the Egungun is found on the island of Itaparica, in the State of Bahia. Houses of worship dedicated to the Egungun also exist in other states. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Egungun」の詳細全文を読む スポンサード リンク
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