|
In East Asian mythology, Yama, sometimes known as the King of Hell, is a dharmapala (wrathful god) said to judge the dead and preside over the Narakas ("Hells" or "Purgatories") and the cycle of saṃsāra. Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in every country where Buddhism is practiced, including China, Korea, Japan, and Vietnam. ==Yama in Theravāda Buddhism== Adopted from Hinduism into Buddhism, Yama's exact role is fairly vague in canonical texts, but is clearer in extracanonical texts and popular beliefs, although these are not always consistent with Buddhist philosophy. In the Pali canon, the Buddha states that a person who has ill-treated their parents, ascetics, holy persons, or elders is taken upon his death to Yama.〔See, for example, MN 130 (Nanamoli & Bodhi, 2001, pp. 1029–36) and AN 3.35 (Nyanaponika & Bodhi, 1999, pp. 51–3), both of which are entitled, "Devaduta Sutta" (The Divine Messengers).〕 Yama then asks the ignoble person if he ever considered his own ill conduct in light of birth, deterioration, sickness, worldly retribution and death (mrtyu). In response to Yama's questions, such an ignoble person repeatedly answers that he failed to consider the kammic consequences of his reprehensible actions and as a result is sent to a brutal hell "so long as that evil action has not exhausted its result."〔Nanamoli & Bodhi (2001), p. 1032.〕 In the Pali commentarial tradition, the scholar Buddhaghosa's commentary to the Majjhima Nikaya describes Yama as a ''vimānapeta'' (विमानापता), a "being in a mixed state", sometimes enjoying celestial comforts and at other times punished for the fruits of his karma. However, Buddhaghosa considered his rule as a king to be just.〔Nanamoli & Bodhi, 2001, p. 1341, ''n''. 1206.〕 Modern Theravādin countries portray Yama sending old age, disease, punishments, and other calamities among humans as warnings to behave well. At death, they are summoned before Yama, who examines their character and dispatches them to their appropriate rebirth, whether to earth or to one of the heavens or hells. Sometimes there are thought to be two or four Yamas, each presiding over a distinct Hell.〔According to Nanamoli & Bodhi (2001), p. 1341 ''n''. 1206, the Majjhima Nikaya Atthakatha states that "there are in fact four Yamas, one at each of four gates (of hell?)." (paranthetical expression is by Bodhi. )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)』 ■ウィキペディアで「Yama (East Asia)」の詳細全文を読む スポンサード リンク
|