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Enlil-bāni,〔Inscribed d''En-líl-dù'' or d''En-líl-ba-ni''.〕 ca. 1798 BC – 1775 BC (short chronology) or 1860 – 1837 BC (middle chronology), was the 10th king of the 1st Dynasty of Isin and reigned 24 years according to the ''Ur-Isin kinglist''.〔''Ur-Isin kinglist'' line 15.〕 He is best known for the legendary and perhaps apocryphal manner of his ascendancy. ==Biography== A certain Ikūn-pî-Ištar〔''I-k()-pi-Iš''8''-tár''.〕 is recorded as having ruled for 6 months or a year, between the reigns of Erra-imittī and Enlil-bāni according to two variant copies of a chronicle.〔 Glassner’s manuscript’s C and D.〕 Another chronicle〔The Babylonian chronicle fragment 1 B ii 1-8.〕 which might have shed further light on his origins is too broken to translate. A lengthy inscription proclaims: Hegemony over Nippur was fleeting, with control of the city passing back and forth between Isin and Larsa several times. Uruk, too, seceded during his reign and, as his power crumbled, he may have had the ''Chronicle of early kings''〔''Chronicle of early kings'' A 31-36, B 1-7.〕 redacted to provide a more legendary tale of his accession than the rather mundane act of usurpation that it may well have been.〔 It relates that Erra-Imittī selected his gardener, Enlil-bâni, enthroned him, and placed the royal tiara on his head. Erra-Imittī then died while eating hot porridge, and Enlil-bâni by virtue of his refusal to quit the throne, became king. The colophon of a medical text,〔Tablet K.4023 column iv lines 21 to 25.〕 “when a man's brain contains fire,”〔Enuma amelu muḫḫu-šu išata u-kal.〕 from the Library of Ashurbanipal reads: “Proven and tested salves and poultices, fit for use, according to the old sages from before the flood〔(21) ''()p-šá-la-tú tak-ṣi-ra-nu lat-ku-tu''4 ''ba-ru-ti šá ana ()u šu-ṣú-ú'' (22) ''šá'' KA NUN.ME.MEŠ-''e la-bi-ru-ti šá la-am'' A.MÁ.URU5''(abūbi)'' (23) ''šá ana ''LAMXKURki''(šuruppak)'' MU.2.KÁM IdEN.LĺL-''ba-ni'' LUGAL uruÌ.ŠI.INki (24) IdEN.LĺL-''mu-bal-liṭ'' NUN.ME NIBRUki ''()-bu''.〕 from Šuruppak, which Enlil-muballiṭ, sage (apkallu) of Nippur, left (to posterity) in the second year of Enlil-bāni.”〔 for line art.〕 Enlil-bāni found it necessary to "build anew the wall of Isin which had become dilapidated,"〔Cones IM 77922, CBS 16200, and 8 others.〕 which he recorded on commemorative cones. He named the wall ''Enlil-bāni-išdam-kīn'',〔Two cones, IM 10789 and UCLM 94791.〕 “Enlil-bāni is firm as to foundation.” In practice, the walls of major cities were probably under continuous repair. He was a prodigious builder, responsible for the construction of the ''é-ur-gi7-ra'', “the dog house,”〔Cone 74.4.9.249 and another in a private collection in Wiesbaden.〕 temple of Ninisina, a palace,〔Clay impression, IM 25874.〕 also the ''é-ní-dúb-bu'', “house of relaxation,” for the goddess Nintinugga, “lady who revives the dead,”〔Cone in Chicago A 7555.〕 the ''é-dim-gal-an-na'', “house - great mast of heaven,”〔IM 79940.〕 for the tutelary deity of Šuruppak, the goddess Sud, and finally, the ''é-ki-ág-gá-ni'' for Ninibgal, the “lady with patient mercy who loves ex-votos, who heeds prayers and entreaties, his shining mother.”〔NBC 8955 and A 7461 inscription on two cones.〕 Two large copper statues were taken to Nippur for dedication to Ningal, which Iddin-Dagān had fashioned 117 years earlier but had been unable to deliver, “on account of this, the goddess Ninlil had the god Enlil lengthen the life span of Enlil-Bāni.”〔Tablet UM L-29-578.〕 There are perhaps two hymns addressed to this monarch. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Enlil-bani」の詳細全文を読む スポンサード リンク
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