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Eusebeia
Eusebeia (Greek: from "pious" from ''eu'' meaning "well", and ''sebas'' meaning "reverence", itself formed from ''seb-'' meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in the New Testament, meaning to perform the actions appropriate to the gods. The root ''seb-'' () is connected to danger and flight, and thus the sense of reverence originally described fear of the gods.〔Burkert, Walter. ''Greek Religion''. trans. by John Raffan. Cambridge: Harvard University Press, 1985. (Originally published as ''Griechische Religion der archaischen und klassichen Epoche''. Stuttgart: Verlag K. Kohlhammer, 1977.) 272-275.〕〔Mikalson, Jon. "Piety and Honor." ''Honor Thy Gods: Popular Religion in Greek Tragedy''. Chapel Hill: University of North Carolina Press, 1991. 165-202.〕 ==Classical Greek usage== The word was used in Classical Greece where it meant behaving as tradition dictates in one's social relationships and towards the gods. One demonstrates eusebeia to the gods by performing the customary acts of respect (festivals, prayers, sacrifices, public devotions). By extension one honors the gods by showing proper respect to elders, masters, rulers and everything under the protection of the gods. For Platonists, "Eusebeia" meant "right conduct in regard to the gods". For the Stoics, "knowledge of how God should be worshiped". In ancient Greek religion and myth the concept of Eusebeia is anthropomorphized as the ''daimon'' of piety, loyalty, duty and filial respect. According to one source, her husband is Nomos (Law), and their daughter is Dike, goddess of justice and fair judgment. In other tellings, Dike is the daughter of the god Zeus and/or the goddess Themis (Order).〔"(Eusebia: Greek goddess or spirit of piety, duty & filial respect )." ''(Theoi Greek Mythology ).'' ed. by Aaron J. Atsma. Accessed on 2007-12-11.〕 The Roman equivalent is Pietas.
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