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In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', ''saŋyojana'', ''saññojana'') shackles a sentient being to , the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: ''nirvāa''). == Fetter of suffering == Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering. For instance, in the Khuddaka Nikaya's Itivuttaka 1.15, the Buddha states: :"Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering & transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time."〔(Thanissaro (2001) ).〕 Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from SN 35.232, where Ven. Sariputta converses with Ven. Kotthita: :Ven. Kotthita: "How is it, friend Sariputta, is ... the ear the fetter of sounds or are sounds the fetter of the ear?..." :Ven. Sariputta: "Friend Kotthita, the ... ear is not the fetter of sounds nor are sounds the fetter of the ear, but rather the desire and lust that arise there in dependence on both: that is the fetter there...."〔Bodhi (2000), p. 1230. Tangentially, in discussing the use of the concept of "the fetter" in the Satipatthana Sutta (regarding mindfulness of the six sense bases), Bodhi (2005) references ''this'' sutta (SN 35.232) as explaining what is meant by "the fetter," that is, "desire and lust" (''chanda-raga''). (While providing this exegesis, Bodhi, 2005, also comments that the Satipatthana Sutta commentary associates the term "fetter" in that sutta as referring to all ten fetters.)〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Fetter (Buddhism)」の詳細全文を読む スポンサード リンク
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