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Gihanga
Gihanga ("Creator", "Founder") is a Rwandan cultural hero described in oral histories as an ancient Tutsi king popularly credited with establishing the ancient Kingdom of Rwanda. Oral legends relate that Gihanga introduced foundational elements of the African Great Lakes civilization, including fire, cattle, metalworking, hunting, woodworking and pottery.〔Herbert, p. 170〕 He is described as possessing talents in leadership, technology and religion.〔 It is said he ruled Rwanda from his palace in the forest of Buhanga, an area that retained its forbidden and sacred status until the government opened it to the public in 2004.〔Auzias and Labourdette, p. 120〕 No concrete evidence exists to indicate that Gihanga was a historical figure,〔Adekunle, p. 50〕 although many Rwandans believe and confirm that he was a living king.〔Vansina, pp. 56-57〕
Legend tells that Gihanga was the product of the marriage of two lineages. His paternal ancestor was Kigwa ("Descended"), said to have come down to Rwanda from the heavens to found the royal line, while his mother's side descended from an ancestor named Kabeja ("Indigenous"). His father, Kazi, was a blacksmith from whom Gihanga learned the art. Over the course of his childhood he is said to have lived in several locations, including the eastern village of Mubari and his maternal uncles' village of Bugoyi in the northwest. As a young man he traveled Rwanda with his companions Gahutu, Gakara and Kazigaba, building relationships with kingdoms in the south and west before settling in Buhanga in the north.〔Chrétien and Triaud, p. 285〕
Predominant oral accounts set the reign of Gihanga and establishment of the Kingdom of Rwanda in the 11th century.〔Auzias and Labourdette, p. 38〕 Several recent scholars dispute this account and maintain that Gihanga ruled over three millennia ago. According to the predominant oral history, several smaller clans may have pre-existed Gihanga's reign, including those of the Singa, Gesera, Zigaba and Ru Banda clans, who had their own well-established and complex traditions of ritual kingship.〔Ki-Zerbo, p. 207〕 According to legend, Gihanga was succeeded by a son named Kanyarwanda Gahima (a word signifying Rwanda itself),〔Vansina, p. 10〕 who is said to have fathered Gatwa, Gahutu and Gatutsi, the ancestors of the Twa, Hutu and Tutsi castes respectively.〔Gatwa, p. 17〕
A religious practice arose around Gihanga in the northwestern and northern parts of central Rwanda, and was later introduced to the royal court by Ruganzu Ndori, a remarkable historic king who further strengthened the Nyiginya Kingdom of Rwanda in the 16th century. Elements of the religion included the fire of Gihanga which was kept continually burning for centuries at the royal court at a site known as "the place where the cattle are milked", and was said to have been continually burning since Gihanga's reign〔 until the end of reign of Yuhi V Musinga in 1932; the sending of tributes from the royal court to a site at Muganza in Rukoma said to be Gihanga's tomb; and royal court's keeping of a herd of cattle, said to be descended from Gihanga's own herd. These cattle were managed by the Heka family of the Zigaba clan, who lived near the tomb and provided the court with some of its most respected and powerful ritualists. Another family of ritualists, the Tega of the Singa clan, similarly drew their prestige from the fact that one of their ancestors, Nyabutege, had reportedly revealed the principle of the dynastic drum to Gihanga.〔〔
==Notes==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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