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Haec-Vir
''Haec-Vir'' (Latin: This () Man - ''haec'' being the feminine form of the demonstrative pronoun jokingly applied to the masculine noun) was a pamphlet published in 1620 in England in response to the pamphlet ''Hic Mulier''. Where ''Hic Mulier'' argued against transvestitism, and more broadly women's rights, ''Haec-Vir'' defended those women who did not fit their expected gender role. The pamphlet is designed as a dialogue between ''Hic Mulier'' (The Man-Woman, a female transvestite) and ''Haec-Vir'' (The Womanish Man, an effeminate man). The pamphlet is notable as an early expression of feminism in the Renaissance. It is noteworthy that Hic Mulier seems to abandon some of her previous ideals by stating that the only reason women are "overstepping their bounds" is because men have ceased to be "real men."
==The work==
The pamphlet, printed by Eliot's Court Press for John Trundle in 1620, was sold at Christ Church gate in London, by bookseller Edward Wright. It appears to have been printed only once during the period. As a polemical riposte to Hic Mulier, it follows the outlines of the earlier pamphlet fairly closely.
The text opens with Haec-Vir, a dandy, mistaking the masculine Hic-Mulier for a knight. They clear up this mistake with a profusion of courtly language. Haec-Vir accuses the mannish woman of baseness, unnaturalness, shamefulness, and foolishness: he grounds his argument in traditional assumptions about social order and gender decorum. She replies, at first, with an argument for her own freedom as a human and for the relativism necessary in judging mutable customs. Her assertions, bolstered by quotations from Martial and Virgil, among others, are not in themselves less traditional than Haec-Vir's; their application to the question of women's freedom, however, may be considered somewhat uncommon for the period. Haec-Vir replies by referring to Deuteronomy's injunction against transvestism. This reference proves decisive as regards Hic-Mulier's early argument; however, she instantly attacks Haec-Vir for his own effeminacy—a charge which, given his earlier attack, he cannot refute. The brief colloquy ends with their mutual resolution to return to normative gender standards for behavior.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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