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Hitbodedut
Hitbodedut ((ヘブライ語:התבודדות), lit. "self-seclusion", Modern Ashkenazic pronunciation: ''hisbodedus'', Old Ashkenazic pronunciation: ''hisbóydedes'', Israeli pronunciation: ''hitbodedút'') refers to an unstructured, spontaneous and individualized form of prayer and meditation taught by Rebbe Nachman of Breslov. Through ''hitbodedut'' one is meant to establish a close, personal relationship with God and gain a clearer understanding of one's personal motives and aspirations. However, Rebbe Nachman states that the ultimate goal is to free oneself of all negative traits that obstruct the spiritually-transforming non-dual realization of the "Imperative Existent," which is the Divinity inherent in all being.〔''Likutey Moharan'' I, 52.〕
==Method==
The method involves talking to God in an intimate, informal manner while secluded in a private setting such as a closed room or a private outdoor setting. Rebbe Nachman taught that the best place for ''hitbodedut'' is in the forests or fields. "When a person meditates in the fields, all the grasses join in his prayer and increase its effectiveness and power," he wrote.〔''Likutey Moharan'' II, 11.〕 He also suggested practicing ''hitbodedut'' in the middle of the night, when the desires and lusts of this world are at rest,〔''Likutey Moharan'' I, 52.〕 although doing it during the day is just as effective.
During a session of ''hitbodedut'', the practitioner pours out his heart to God in his own language, describing all his thoughts, feelings, problems and frustrations. Nothing was viewed by Rebbe Nachman as being too mundane for discussion, including business dealings, conflicting desires and everyday interactions. Even the inability to properly articulate what one wishes to say is viewed as a legitimate subject to discuss with God. One should also use the opportunity to examine his behavior and motivations, correcting the flaws and errors of the past while seeking the proper path for the future.
Rebbe Nachman told his leading disciple, Reb Noson, that ''hitbodedut'' should be practiced in a simple, straightforward manner, as if he were conversing with a close friend.〔''Tzaddik'' #439; ''Kochavey Or'' #4.〕 He also advised:
"It is very good to pour out your thoughts before God like a child pleading before his father. God calls us His children, as it is written (Deuteronomy 14:1), "You are children to God." Therefore, it is good to express your thoughts and troubles to God like a child complaining and pestering his father."〔Rabbi Nachman's Wisdom #7.〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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