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Husband-selling
Husband-selling was the historical practice of a wife selling a husband, generally to a new wife, of a slave-master or master's estate selling the husband in an enslaved family, generally to a new slave-master, of court-sentenced sales of fathers' services for years, described as sales of fathers (one apparently a husband), and of sales directed by a religious authority.
== Sales by wives ==
Intermaritally, no more than five or six cases of husbands having been sold by their wives are known in English and English diasporan history,〔Thompson, Edward Palmer, ''Customs in Common'' (N.Y.: New Press, 1st American ed. 1993 (ISBN 1-56584-074-7)), p. 459 & n. 3 (author historian & social critic).〕 in comparison to approximately 400 reportable cases of wives having been sold by their husbands in the English custom.〔Thompson, Edward Palmer, ''Customs in Common'', ''op. cit.'', p. 408.〕〔Rarity in general: Thompson, E. P., ''Folklore, Anthropology, and Social History'', in ''The Indian Historical Review'', vol. III, no. 2, p. 253, January, 1977 (author apparently historian).〕 The known sales of husbands by wives occurred in the 19th century.〔Menefee, Samuel Pyeatt, ''Wives for Sale: An Ethnographic Study of British Popular Divorce'' (N.Y.: St. Martin's Press, 1981 (ISBN 0-312-88629-2)), pp. 160–163 & nn. 16–18 & p. 249 case 294 & p. 255 case 353 (appx. (''Wife-Sale Cases and References'')) (author anthropologist).〕
In the intermarital context, the practice was somewhat but not entirely parallel to wife selling in the same nation. On the one hand, in both practices, the person was sold by the current spouse to a new spouse, the sale causing a divorce with the seller and creating a new marriage with the buyer. Sales were sometimes by means of a contract but never ritualistically, as far as is known. It is possible that the law, and the response of courts to cases, was the same regardless of gender.〔Menefee, Samuel Pyeatt, ''Wives for Sale'', ''op. cit.'', pp. 160–163 & nn. 16–18.〕〔Thompson, Edward Palmer, ''Customs in Common'', ''op. cit.'', p. 459 n. 3.〕
In the Republic of Vietnam (South Vietnam), Tuân Sắc in 1969 "argued, are ... even women who sell their husbands for a little spending money (it's all in the newspapers)〔(Tran, Nu-Anh, ''South Vietnamese Identity, American Intervention, and the Newspaper ''Chính Luận'' [Political Discussion], 1965–1969'', in ''Journal of Vietnamese Studies'', vol. 1, no. 1–2 (February/August, 2006) ), as accessed October 28, 2012, 1:05 p.m., p. 190 & n. 96 (n. omitted) (DOI 10.1525/vs.2006.1.1-2.169) (author PhD student, history dep't, Univ. of Calif., Berkeley) (Tuân Sắc's qualifications & sourcing unspecified, thus Tuân Sắc's statement probably tertiary as a source for Wikipedia) (in ''JStor'' (database) (subscription may be required)).〕 and posited that such people are not, or are no longer, Vietnamese.〔
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