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Jetavana was one of the most famous of the Buddhist monasteries or viharas in India. It was the second vihara donated to Gautama Buddha after the Veluvana in Rajgir. Jetavana is located just outside the old city of Savatthi. There was also an important vihara named Jetavana in Sri Lanka. Jetavana was the place where the Buddha gave the majority of his teachings and discourses, having passed at Jetavana nineteen out of 45 vassas, more than in any other monastery.〔DhA.i.3; BuA.3; AA.i.314〕 It is said that after the Migāramātupāsāda, a second vihara erected at Pubbarama, close to Savatthi, came into being, the Buddha would dwell alternately in Jetavana and Migāramātupāsāda, often spending the day in one and the night in the other (SNA.i.336). ==Donation of Jetavana== When the Buddha accepted Anāthapindika's invitation to visit Sāvatthi the latter, seeking a suitable place for the Buddha's residence, discovered this park belonging to Jetakumāra (MA.i.471 says it was in the south of Sāvatthi). When he asked to be allowed to buy it, Jeta's reply was: "Not even if you could cover the whole place with money." Anāthapindika said that he would buy it at that price, and when Jeta answered that he had had no intention of making a bargain, the matter was taken before the Lords of Justice, who decided that if the price mentioned were paid, Anāthapindika had the right of purchase. Anāthapindika had gold brought down in carts and covered Jetavana with pieces laid side by side. (This incident is illustrated in a bas-relief at the Bharhut Tope; see Cunningham - the Stūpa of Bharhut, Pl.lvii., pp. 84–6). The money brought in the first journey was found insufficient to cover one small spot near the gateway. So Anāthapindika sent his servants back for more, but Jeta, inspired by Anāthapindika's earnestness, asked to be allowed to give this spot. Anāthapindika agreed and Jeta erected there a gateway, with a room over it. Anāthapindika built in the grounds dwelling rooms, retiring rooms, store rooms and service halls, halls with fireplaces, closets, cloisters, halls for exercise, wells, bathrooms, ponds, open and roofed sheds, etc. (Vin.ii.158f). It is said (MA.i.50; UdA.56f) that Anāthapindika paid eighteen crores for the purchase of the site, all of which Jeta spent in the construction of the gateway gifted by him. (The gateway was evidently an imposing structure; see J.ii.216). Jeta gave, besides, many valuable trees for timber. Anāthapindika himself spent fifty-four crores in connection with the purchase of the park and the buildings erected in it. The ceremony of dedication was one of great splendour. Not only Anāthapindika himself, but his whole family took part: his son with five hundred other youths, his wife with five hundred other noble women, and his daughters Mahā Subhaddā and Cūla Subhaddā with five hundred other maidens. Anāthapindika was attended by five hundred bankers. The festivities in connection with the dedication lasted for nine months (J.i.92ff). The vihāra is almost always referred to as Jetavane Anāthapindikassa ārāma (Pali, meaning: in Jeta Grove, Anathapindika's Monastery). The Commentaries (MA.ii.50; UdA.56f, etc.) say that this was deliberate (at the Buddha's own suggestion pp. 81–131; Beal: op. cit., ii.5 and Rockhill: p. 49), in order that the names of both earlier and later owners might be recorded and that people might be reminded of two men, both very generous in the cause of the Religion, so that others might follow their example. The vihāra is sometimes referred to as Jetārāma (E.g., Ap.i.400). 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Jetavana」の詳細全文を読む スポンサード リンク
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