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Jihadist : ウィキペディア英語版
Jihadism

Jihadism (jihadist movement, jihadi movement and variants) is used to refer to contemporary armed jihad in Islamic fundamentalism. The term "jihadism" was coined in the 2000s and mostly used to cover Islamic insurgency and Islamic terrorism since that time, but it has also been extended to cover both Mujahideen guerilla warfare and Islamic terrorism with an international scope since it arose in the 1980s, since the 1990s substantially represented by the al-Qaeda network.
Contemporary jihadism ultimately has its roots in the late 19th and early 20th century ideological developments of Islamic revivalism, developed into Qutbism and related ideologies during the mid 20th century.
Its rise was reinforced by the Soviet invasion of Afghanistan in 1979, and has been propagated in various armed conflicts throughout the 1990s and 2000s. A specifically Salafi jihadism has been diagnosed within the Salafi movement of the 1990s by Gilles Kepel.
Jihadism with an international, Pan-Islamist scope in this sense is also known as Global Jihadism. Generally the term jihadism denotes Sunni Islamist armed struggle. Sectarian tensions led to numerous forms of (Salafist and other Islamist) jihadism in opposition of Shia Islam, Sufism and Ahmadiyya.
==Terminology==

The term "jihadism" has been in use since about 2000, first in the Indian and Pakistani media, and by French academics who used the more exact term "jihadist-Salafist".〔"Jihadist-Salafism" is defined by Gilles Kepel, ''Jihad: The Trail of Political Islam'' (Harvard: Harvard University Press, 2002), pp. 219-22〕〔and by Guilain Deneoux, "The Forgotten Swamp: Navigating Political Islam," ''Middle East Policy'', June 2002, pp. 69-71."〕〔 "French academics have put the term into academic circulation as 'jihadist-Salafism.' The qualifier of Salafism—an historical reference to the precursor of these movements—will inevitably be stripped away in popular usage. "Jihadist-Salafism" is defined by Gilles Kepel, ''Jihad: The Trail of Political Islam'' (Harvard: Harvard University Press, 2002), pp. 219-22; and Guilain Deneoux, "The Forgotten Swamp: Navigating Political Islam," ''Middle East Policy'', June 2002, pp. 69-71."〕
According to Martin Kramer as of 2003, "jihadism is used to refer to the most violent persons and movements in contemporary Islam, including al-Qaeda."
Gilles Kepel is associated with early usage of the term (French ''djihadisme''), and the term has seen wider use in French media since about 2004.〔(DJIHADISME Une déclaration de guerre contre Moubarak ), ''Courrier International'', 14 October 2004; (Islamisme radical et djihadisme en ligne ) ''Le Monde'' 28 September 2005.〕
Use of "Jihadism" has been criticized (by Brachman) as "clumsy and controversial", on the grounds that in "much of the Islamic world" the term Jihad "simply refers to the internal spiritual campaign that one wages with oneself".
The term "Jihadist Globalism" is also often used in relation to Jihadism; Steger (2009) proposes an extension of the term "Jihadist Globalism" to apply to all extremely violent strains of religiously influenced ideologies that articulate the global imaginary into concrete political agendas and terrorist strategies (these include Al Qaeda, Jemaah Islamiyah, Hamas and Hezbollah, which he finds "today's most spectacular manifestation of religious globalism").〔Steger, Manfred B. ''Globalization: A Short Introduction''. 2009. Oxford University Publishing, p. 127.〕
"Jihad Cool" is a term used by Western security experts concerning the re-branding of militant Jihadism into something fashionable, or "cool", to younger people through social media, magazines, rap videos, clothing, toys, propaganda videos, and other means. It is a sub-culture mainly applied to individuals in developed nations who are recruited to travel to conflict zones on Jihad. For example, Jihadi rap videos make participants look "more MTV than Mosque", according to NPR, which was the first to report on the phenomenon in 2010.〔
;Jihad fi sabilillah
According to Bernard Lewis, the term jihad is often followed by the words "in the path of God," (''fi sabilillah'') a phrase found in the Quran. The phrase is re-used in modern jihadism. Thus, "Fi Sabilillah" armbands were worn by rebels in Xinjiang when battling Soviet forces, and the phrase has been spotted on flags used by jihadists in Caucasia in the 2000s.

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