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The term jilbāb or jilbaab ((アラビア語:جلباب)) refers to any long and loose-fit coat or garment worn by some Muslim women. Wearers believe that this definition of jilbab fulfills the Quranic demand for a ''Hijab''. Jilbab, Jubbah or Jilaabah is also known as Manteau (a French loan word, meaning "coat") by Persian speakers in Iran. The modern jilbāb covers the entire body, except for hands, face, and head. The head and neck are then covered by a scarf or wrap ''(khimar)''. Some women will also cover the hands and face (''niqab''). In Indonesia, the word ''jilbab'' is used for a headscarf rather than a long baggy overgarment.〔(Geertz)〕 In recent years, a short visor is often included to protect the face from the tropical sun. ==Qur'an and hadith== The plural of jilbāb, jalabib, is found in the Qur'an, verse 33:59 (Surah Al-Ahzab). The verse in transliterated Arabic and the popular translation by Yusuf Ali goes: Ya ayyuha an-Nabiyy qul li azwajika wa banatika wa nisa al-mu'minin yudnina alayhinna min ''jalabib'' hinna; dhalika adna an yu'rafna fa laa yu'dhayn. Wa kana Allahu Ghafur Rahim Translation: O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their () ''(Jilbabs)'' over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. It is certified to this extent by Shaykh 'Abdul 'Aziz bin 'Abdullah bin Baz and Shaykh Umar Muhammad Fullata, two scholars of renown throughout the Sunni world during the latter half of the 20th century who also represent two of the most prominent institutions of Sunni Islamic scholarship, Dar ul-Ifta in Riyadh, Saudi-Arabia and Islamic University of Al-Madinah Al-Munawwarah in Medina, Saudi-Arabia. This is the following from the Quran which explains very clearly how a Muslim woman shall act and dress: "Tell the believing men that they shall subdue their eyes (and not stare at the women), and to maintain their chastity. This is purer for them. God is fully Cognizant of everything they do. And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to God, O you believers, that you may succeed." (Quran 24:30-31) There are hadith that serve as commentary on the above verse of the Qur'an (33:59) which mention the jilbab, such as the following: Narrated Safiyah bint Shaibah: 'Aisha used to say: "When (the Verse): "They should draw their ''jalabib'' over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces." (Sahih Bukhari, Volume 6, Book 60, Number #282) Another hadith mentioning the jilbab follows: Narrated Umm Atiyya: We were ordered to bring out our menstruating women and screened women to the religious gatherings and invocation of the Muslims on the two Eid festivals. These menstruating women were to keep away from the musalla. A woman asked, "O Messenger of Allah! What about one who does not have a ''jilbab''?". He said, "Let her borrow the ''jilbab'' of her companion". (Sahih Bukhari, Book 8, #347) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Jilbāb」の詳細全文を読む スポンサード リンク
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