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Kaminaljuyú : ウィキペディア英語版
Kaminaljuyu

Kaminaljuyu (pronounced kaminalχuʲu) is a Pre-Columbian site of the Maya civilization that was primarily occupied from 1500 BC to AD 1200. Kaminaljuyu has been described as one of the greatest of all archaeological sites in the New World by Michael Coe,〔Coe (2005, p. 52)〕 although its remains today – a few mounds only – are far less impressive than other Maya sites more frequented by tourists. When first mapped scientifically (by E. M. Shook over a period of decades from the 1930s on), it comprised some 200 platforms and pyramidal mounds, at least half of which were created before the end of the Preclassic period (250 AD). Debate continues about the size, scale, and degree by which, as an economic and political entity, it integrated both the immediate Valley of Guatemala and the Southern Maya area.〔Kaplan, Jonathan 2011〕
The known parts of Kaminaljuyu lie on a broad plain beneath roughly the western third of modern Guatemala City. The Valley of Guatemala is surrounded by hills which culminate in a string of lofty volcanoes to the south. At an altitude of about 2000 m (7000 feet) above sea level, the climate is temperate. Soils are rich because of frequent volcanic eruptions; volcanic ash in the form of hardened tuff reaches depths of several hundred meters in and around Kaminaljuyu, and deep clefts or ''barrancas'' mark the landscape.
The Kaminaljuyu site largely was swallowed up by real estate developments in the late 20th century, although a portion of the Classic period center of Kaminaljuyu is preserved as a park. The distinctly unimpressive character of the extant remains is due not only to the location of the ancient city beneath a rapidly expanding Developing World capital city but also because the ancient architecture was constructed of hardened adobe, more perishable than the limestone used to build the cities in the Maya Lowlands. Because of these factors, the true size and scale of Kaminaljuyu likely will never be known.
The state of destruction and the almost daily erasure of archaeological context underscore the many mysteries, in addition to size and scale, that likely will remain unanswered about Kaminaljuyu. Principally these questions are posed about the role of the city as the greatest of the Southern Maya area (SMA) in Preclassic times, particularly during the "Miraflores" period, c. 400–100 BC;〔See Kaplan (2002, pp. 318–319) for a discussion of the "Miraflores"; the term is placed within quotation marks because it also refers to a sculptural carving style from Kaminaljuyu, described by Parsons (1986).〕 the SMA is long believed from much and diverse evidence to have been seminal in the development of Maya civilization.
==Archaeological excavations==

Over the past 100 years, more than fifty archaeological projects, large and small, have been mounted at Kaminaljuyu. In addition to excavations, scholars such as Alfred Maudslay and Samuel K. Lothrop have recorded sculpture and made maps of the site. In 1925 Manuel Gamio undertook limited excavations, finding deep cultural deposits yielding potsherds and clay figurines from what later was called the "Middle Cultures" of Mesoamerica (from 1500 BC to 150 AD).〔Gamio, Manuel (1926-27) Cultural Evolution in Guatemala. Art and Archaeology 22:202-222; 23; 16-32; 71-78; 129-133〕 A decade later, the importance of the site was confirmed when a local football club began cutting away the edges of two inconspicuous mounds to lengthen their practice field, discovering an impressive buried structure. Lic. J. Antonio Villacorta C., the Minister of Public Education in Guatemala City, requested archaeologists Alfred Kidder, Jesse Jennings and Edwin Shook to investigate. Villacorta gave the site its name from a K'iche' word meaning "mounds of the ancestors." Kidder, Jennings, and Shook's monograph, published by the Carnegie Institution of Washington - one of the most important archaeological research entities in the history of Maya scholarship - brought excited attention by scholars to the significance of the SMA. This excitement turned to consensus about the priority of high social and cultural developments in the South when Shook and Kidder published their report on Mound E-III-3,〔Shook and Kidder (1952)〕 a "Miraflores" mound and the largest known thus far from the site, and which contained seven structures built onion-skin fashion over and around each other through time. Two extraordinarily rich royal tombs were found within the edifices, probably representing consecutive rulers during the "Miraflores" Preclassic apogee of Kaminaljuyu.
In the early 1950s Heinrich Berlin excavated a large mound in the ancient Preclassic core of the city. In the 1960s Pennsylvania State University undertook extensive excavations at Kaminaljuyu, under the direction of William Sanders and Joseph W. Michels. The processualist and unilineal cultural evolutionary theoretical orientation of the Penn State project was in sharp contrast to the Carnegie work before and to the historical, cultural historical, sometimes epigraphy- and art-historically driven paradigm of Lowland Maya research after. In the 1990s, Marion Popenoe de Hatch and Juan Antonio Valdés conducted excavations in the southern districts of the site, and a Japanese team investigated a large mound near the modern archaeological park.
Emphases since the 1970s on Classic Maya hieroglyphic texts and discoveries of great sites in the northern Petén turned attention away from the SMA, and a long period ensued during which proponents of a Maya Lowlands origins for Maya civilization held sway. More recently, the debate was rejoined with discoveries along the southern Pacific coast of Mexico and in Guatemala that greatly antedate developments in the Lowlands.

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