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The ''Kebra Nagast'' (var. ''Kebra Negast'', Ge'ez ክብረ ነገሥት, ''(unicode:kəbrä nägäśt)''), or ''The Glory of the Kings'', is a 14th-century〔Hubbard, "The Literary Sources", p. 352.〕 account written in Ge'ez of the origins of the Solomonic line of the Emperors of Ethiopia. The text, in its existing form, is at least 700 years old and is considered by many Ethiopian Christians and Rastafari to be a historically reliable work. It contains an account of how the Queen of Sheba/ Queen Makeda of Ethiopia met King Solomon and about how the Ark of the Covenant came to Ethiopia with Menelik I (Menyelek). It also discusses the conversion of the Ethiopians from the worship of the Sun, Moon and stars to that of the "Lord God of Israel". As the Ethiopianist Edward Ullendorff explained in the 1967 Schweich Lectures, "The ''Kebra Nagast '' is not merely a literary work, but it is the repository of Ethiopian national and religious feelings."〔Edward Ullendorff, ''Ethiopia and the Bible'' (Oxford: University Press for the British Academy, 1968), p. 75〕 == Summary of contents == The ''Kebra Nagast'' is divided into 117 chapters, and is clearly a composite work; Ullendorff describes its narrative "a gigantic conflation of legendary cycles."〔Ullendorff, ''Ethiopia and the Bible'', p. 141〕 The document is presented in the form of a debate by the 318 "orthodox fathers" of the First Council of Nicaea. These fathers pose the question, "Of what doth the Glory of Kings consist?" One Gregory answers with a speech (chapters 3-17) which ends with the statement that a copy of the Glory of God was made by Moses and kept in the Ark of the Covenant. After this, the archbishop Domitius〔Domitius is identified at the beginning of this section as "Archbishop of Rom" (i.e. Constantinople), and at the end as of Antioch. This person might be identified with Patriarch Domnus II of Antioch, who was deposed at the Second Council of Ephesus. E. A. Wallis-Budge identifies him with Patriarch Timothy III of Alexandria without any explanation.〕 reads from a book he had found in the church of "Sophia" (possibly Hagia Sophia), which introduces what Hubbard calls "the centerpiece" of this work, the story of Makeda (better known as the Queen of Sheba), King Solomon, Menelik I, and how the Ark came to Ethiopia (chapters 19-94). Although the author of the final redaction identified this Gregory with Gregory Thaumaturgus, who lived in the 3rd century before this Council, the time and the allusion to Gregory's imprisonment for 15 years by the king of Armenia make Gregory the Illuminator a better fit.〔Hubard notes that it is "a tendency common in Near Eastern writings to merge people of the same name." (David Allen Hubbard, "The Literary Sources of the ''Kebra Nagast''" (St. Andrews, 1954), p.253).〕 Queen Makeda learns from Tamrin, a merchant based in her kingdom, about the wisdom of King Solomon, and travels to Jerusalem to visit him. She is enthralled by his display of learning and knowledge, and declares "From this moment I will not worship the sun, but will worship the Creator of the sun, the God of Israel." (chapter 28) The night before she begins her journey home, Solomon tricks her into sleeping with him, and gives her a ring so that their child may identify himself to Solomon. Following her departure, Solomon has a dream in which the sun leaves Israel (chapter 30). On the journey home, she gives birth to Menelik (chapter 32).〔The ''Kebra Nagast'' identifies the country Makeda gives birth to Menelik in as BÂLÂ ZADÎSÂRE(YÂ.〕 At the age of 22, Menelik travels to Jerusalem by way of Gaza, seeking Solomon's blessing, and identifies himself to his father with the ring. Overjoyed by this reunion, Solomon tries to convince Menelik to stay and succeed him as king, but Menelik insists on returning to his mother in Ethiopia. King Solomon then settles for sending home with him a company formed from the first-born sons of the elders of his kingdom. This company of young men, upset over leaving Jerusalem, then smuggle the Ark from the Temple and out of Solomon's kingdom (chapters 45-48) without Menelik's knowledge. He had asked of Solomon only for a single tassel from the covering over the Ark, and Solomon had given him the entire cloth. During the journey home, Menelik learns the Ark is with him, and Solomon discovers that it is gone from his kingdom. The king attempts to pursue Menelik, but through the Ark's mysterious power, his son with his entire entourage is miraculously flown home to Ethiopia before Solomon can leave his kingdom. King Solomon then turns to solace from his wife, the daughter of the Pharaoh of Egypt, and she seduces him into worshiping the idols of her land (chapter 64). After a question from the 318 bishops of the Council, Domitius continues with a paraphrase of Biblical history (chapters 66-83) then describes Menelik's arrival at Axum, where he is feasted and Makeda abdicates the throne in his favor. Menelik then engages in a series of military campaigns with the Ark, and "no man conquered him, on the contrary, whosoever attacked him was conquered" (chapter 94). After praising the book Domitius has found, which has established not only Ethiopia's possession of the true Ark of the Covenant, but that the Solomonic dynasty is descended from the first-born son of Solomon (chapter 95). Gregory then delivers an extended speech with prophetic elements (chapters 95-112), forming what Hubbard calls a "Patristic collection of Prophecies": "There can be little doubt that chapters 102-115 are written as polemic against, if not an evangel to, the Jews. These chapters seek to prove by ''OT'' (Testament ) allegories and proof-texts the Messianic purpose of Jesus, the validity of the Ethiopian forms of worship, and the spiritual supremacy of Ethiopia over Israel."〔Hubbard, "The Literary Sources", p. 39.〕 Hubbard further speculates that this selection from the Old Testament might be as old as Frumentius, who had converted the Kingdom of Axum to Christianity.〔Hubbard, "The Literary Sources", p. 44.〕 The ''Kebra Nagast'' concludes with a final prophecy that the power of Rome will be eclipsed by the power of Ethiopia, and describes how king Kaleb of Axum, will subdue the Jews living in Najran, and make his younger son Gabra Masqal his heir (chapter 117). 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Kebra Nagast」の詳細全文を読む スポンサード リンク
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