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Kiya
Kiya was one of the wives of the Egyptian Pharaoh Akhenaten. Little is known about her, and her actions and roles are poorly documented in the historical record, in contrast to those of Akhenaten's first (and chief) royal wife, Nefertiti. Her unusual name suggests that she may originally have been a Mitanni princess.〔Reeves, C. Nicholas. ''New Light on Kiya from Texts in the British Museum'', p.100 The Journal of Egyptian Archaeology, Vol. 74 (1988)〕 Surviving evidence demonstrates that Kiya was an important figure at Akhenaten’s court during the middle years of his reign, when she bore him a daughter.〔William J. Murnane. ''Texts from the Amarna Period in Egypt.'' Edited by E.S. Meltzer. Atlanta: Society of Biblical Literature, 1995. (ISBN 1-55540-966-0) Page 9, pp 90–93, pp 210–211.〕〔Aidan Dodson. Amarna Sunset: Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian Counter Reformation. The American University in Cairo Press, 2009. (ISBN 978-977-416-304-3) Page 17.〕 She disappears from history a few years before her royal husband’s death. In previous years, she was thought to be mother of Tutankhamun, but recent DNA evidence suggests this is unlikely. == Name and titles == The name Kiya itself is cause for debate. It has been suggested that it is a "pet" form, rather than a full name, and as such could be a contraction of a foreign name, such as the Mitanni name "Tadukhipa," referring to the daughter of King Tushratta. Tadukhipa married Amenhotep III at the very end of his reign, and the Amarna Letters indicate that she was a nubile young woman at that time.〔''The Amarna Letters.'' Edited and translated by William L. Moran. Baltimore: The Johns Hopkins University Press, 1992. (ISBN 0-8018-4251-4) Two Mitanni princesses, Gilukhipa and Tadukhipa, are referenced in a series of letters, EA 19-29.〕 In particular, Amarna Letters 27 through 29 confirm that Tadukhipa became one of Akhenaten’s wives. Thus some Egyptologists have proposed that Tadukhipa and Kiya might be the same person.〔 However there is no confirming evidence that Kiya was anything but a native Egyptian.〔Jacobus Van Dijk, "The Noble Lady of Mitanni and Other Royal Favourites of the Eighteenth Dynasty" in ''Essays on Ancient Egypt in Honour of Herman te Velde,'' Groningen, 1997, pp. 35–37.〕 In fact, Cyril Aldred proposed that her unusual name is actually a variant of the Ancient Egyptian word for "monkey," making it unnecessary to assume a foreign origin for her.〔Cyril Aldred. Akhenaten, King of Egypt. Thames & Hudson, 1991. (ISBN 0-500-27621-8) Page 286.〕 In inscriptions, Kiya is given the titles of "The Favorite" and "The Greatly Beloved," but never of "Heiress" or "Great Royal Wife", which suggests that she was not of royal Egyptian blood. Her full titles read, "The wife and greatly beloved of the King of Upper and Lower Egypt, Living in Truth, Lord of the Two Lands, Neferkheperure Waenre, the Goodly Child of the Living Aten, who shall be living for ever and ever, Kiya." All artifacts relating to Kiya derive from Amarna, Akhenaten's short-lived capital city, or from Tomb KV55 in the Valley of the Kings. She is not attested during the reign of any other pharaoh.
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