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・ Konnichi wa
・ Konnichiwa (The Superions song)
・ Konnichiwa (Youmou & Ohana album)
・ Konnie Huq
・ Konnik
・ Konnithazham
・ Konnitsi
・ Konnivesi
・ Konjevići (Goražde)
・ Konjevići (Kladanj)
・ Konji
・ Konjic
・ Konjic Hydro Power Plant
・ Konjic, Osečina
・ Konjiki no Gash Bell!! Go! Go! Mamono Fight!!
Konjin
・ Konjin, Iran
・ Konjineh
・ Konjino
・ Konjiška Vas
・ Konjo
・ Konjo language (Sulawesi)
・ Konjodor, Bosanska Krupa
・ Konjović
・ Konjska Reka
・ Konjski Hrib
・ Konjski Vrh
・ Konjsko
・ Konjsko (Posušje)
・ Konjsko Brdo


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Konjin : ウィキペディア英語版
Konjin

is an itinerant ''kami'' (spirit) from Onmyōdō (a traditional Japanese cosmology and system of divination based on the Chinese philosophies of ''Wu Xing'' (Five Elements) and ''Yin and yang''). Konjin is associated with compass directions, and said to change position with the year, lunar month, and season.
Konjin's momentary location in space at any given time is considered an unlucky direction, because this ''kami'' is stated to be particularly violent and said to punish through curses. Based on this, a calendar with astronomical and geomantic direction relations was created, which included interdictions (''kataimi)''. A practice known as ''katatagae'' (changing directions) is used to avoid the worst directions on a given day, usually where Konjin, Ten'ichijin, and Taihakujin are currently located.
''Katatagae'' was favored among Heian-period nobles and it became a part of their daily lives. The construction and renovation of houses, moving one's residence, public works construction, and traveling was strongly influenced by ''katatagae''.
Konjin was said to be at tremendous power when residing as "Kimon Konjin" (Konjin of the Demon's Gate") at the two "demon's gates" (the northeast "front" gate called omote-kimon and the southwest "back" gate called ura kimon). Kyoto was supposedly protected from any bad influences by placing Saichō's temple Enryakuji at Mount Hieizan.
Late in the Edo Period, in the province of Bitchū (Okayama Prefecture), Konkō Daijin (Akazawa Bunji) founded a new religion called Konkōkyō which was based in the Konjin cult. However, he stated that Konjin was not an evil ''kami'' but a deity who could bestow virtue. The Oomoto-kyo of Nao Deguchi was influenced by Konkōkyō to proclaim that "Ushitora no Konjin" was the ''kami'' who would restore the world.
==References==

* George M. Wilson, ''Patriots and Redeemers in Japan: Motives in the Meiji Restoration'', University of Chicago Press, 1991, ISBN 978-0-226-90092-6
* Ichiro Hori, ''Folk Religion in Japan: Continuity and Change'', University of Chicago Press, 1974, ISBN 978-0-226-35334-0
* Joseph Needham, Ho Ping-Yu, Lu Gwei-Djen, and Nathan Sivin, ''Science and Civilization in China: Part 4'', Cambridge University Press, 1980, ISBN 978-0-521-08573-1

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Konjin」の詳細全文を読む



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