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・ Kurella
・ Kurem
・ Kuremaa
・ Kuremetsa
・ Kuremäe
・ Kuremøllen
・ Kurena
・ Kurenai
・ Kurenai (song)
・ Kurenai no tsubasa
・ Kurenai no Tsuki
・ Kurendhoo (Lhaviyani Atoll)
・ Kurenivka
・ Kurenivsko-Chervonoarmiyska Line
・ Kurenkahn
Kurentovanje
・ Kurenurme
・ Kurepa
・ Kurepa tree
・ Kurepalu
・ Kurepõllu
・ Kurer Tadzhikistana
・ Kuresa Nasau
・ Kuresa Tupua
・ Kurese
・ Kuresoi Community
・ Kuresoi Constituency
・ Kuressaare
・ Kuressaare Airport
・ Kuressaare Castle


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Kurentovanje : ウィキペディア英語版
Kurentovanje

Kurentovanje is one of the most ethnologically significant Slovenian carnival festivals. It is celebrated in Ptuj on Shrove Sunday in the afternoon and visited by more than 100,000 people every year. The main figure, called ''Kurent'' or ''Korent'', wears a massive sheepskin garment and a chain with huge bells around its waist, resulting in the noise the function of which is to "chase away winter". The ten-day rite of spring and fertility is most likely connected to Slovene mythology and Slavic paganism. By the end of Carnival a Kurent will have collected many handkerchiefs (given by girls & women) which he carries tied around the club. In 2010 the 50th anniversary of the first organised procession of traditional carnival masks in Ptuj was celebrated. As the host of the festival, the town of Ptuj was admitted into the European Federation of Carnival Cities (EFCC-FECC) in 1991.
==First modern festival==
On Shrove Sunday, 27 February 1960, the first modern festival called ''Kurentovanje'' was organised in Ptuj that featured traditional carnival masks from Markovci lined up in a carnival procession. The procession leaders were spearmen followed by ploughmen, »rusa«, a bear, fairies, cockerels, and Kurents, all dancing at the sound of music played by a local band. The performance and customs of each traditional mask were explained to the gathered crowd via loud-speakers. The event met with tremendous success and aroused genehvsd
ral interest which encouraged the organisers to continue.
One year later Markovci masks were joined by ploughmen from Lancova Vas, log-haulers from Cirkovci and mourners from Hajdina. For the first time, carnival (non-ethnographic) groups presented themselves in the afternoon. In 1962 the event reached beyond local boundaries by inviting »laufarji» (''runners'') from Cerkno and "borovo gostuvanje" (''pine wedding'' participants) from Predanovci in the Prekmurje region.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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