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In Norse mythology, Kvasir was a being born of the saliva of the Æsir and the Vanir, two groups of gods. Extremely wise, Kvasir traveled far and wide, teaching and spreading knowledge. This continued until the dwarfs Fjalar and Galar killed Kvasir and drained him of his blood. The two mixed his blood with honey, resulting in the Mead of Poetry, a mead which imbues the drinker with skaldship and wisdom, and the spread of which eventually resulted in the introduction of poetry to mankind. Kvasir is attested in the ''Prose Edda'' and ''Heimskringla'', both written by Snorri Sturluson in the 13th century, and in the poetry of skalds. According to the ''Prose Edda'', Kvasir was instrumental in the capture and binding of Loki, and an euhemerized account of the god appears in ''Heimskringla'', where he is attested as the wisest among the Vanir. Scholars have connected Kvasir to methods of beverage production and peacemaking practices among ancient peoples, and have pointed to a potential basis in Proto-Indo-European myth by way of Sanskrit vedas involving the holy beverage Soma and its theft by the god Indra.〔 ==Attestations== In the ''Prose Edda'', Kvasir appears in the books ''Gylfaginning'' and ''Skáldskaparmál''. Kvasir is mentioned a single time in ''Gylfaginning''; in chapter 50, where the enthroned figure of High tells Gangleri (Gylfi in disguise) of how Loki was caught by the gods after being responsible for the murder of the god Baldr. In the chapter, High says that while Loki was hiding from the gods, he often took the form of a salmon during the day and swam in the waterfall Franangrsfors. Loki considered what sort of device that the gods might craft to catch him there, and so, sitting in his four-door mountain lookout house, knotted together linen thread in “which ever since the net has been”. Loki noticed that the gods were not far away from him, and that Odin had spotted him from Hliðskjálf. Loki sat before a fire, and when he noticed the gods were coming near him, he threw the net into the fire and jumped up and slipped into the river. The gods reached Loki’s house, and the first to enter was Kvasir, who High describes as “the wisest of all”. Kvasir saw the shape of the net in the ash of the fire, and so realized its purpose; to catch fish. And so Kvasir told the gods about it. The gods used the shape found in the ash as their model, and with it flushed Loki out of the river, resulting in his binding.〔Faulkes (1995:51—52)〕 In ''Skáldskaparmál'', Kvasir is mentioned several times. In chapter 57 of the book, Ægir asks the skaldic god Bragi where the craft of poetry originates. Bragi says that the Æsir once wrangled with the Vanir (see Æsir–Vanir War) but eventually came together to make peace. The two groups decided to form a truce by way of both sides spitting into a vat. After they left, the gods kept the vat as a symbol of their truce, “and decided not to let it be wasted and out of it made a man”. The man was named Kvasir, and he was extremely wise; he knew the answer to any question posed to him. Kvasir traveled far and wide throughout the world teaching mankind and spreading his vast knowledge. In time, two dwarfs, Fjalar and Galar, invited Kvasir to their home for a private talk. Upon Kvasir’s arrival, the two dwarfs killed him, and drained his blood into three objects. Two of the objects were vats, called Són and Boðn, and the third was a pot called Óðrerir. Fjalar and Galar mixed the blood with honey and the mixture became mead, and whomever partakes of it becomes a poet or scholar (Kvasir’s blood had become the Mead of Poetry). The two dwarfs explained to the Æsir that Kvasir died by way of “suffocat() in intelligence”, as there were none among them who were so well educated as to be able to pose him questions. Bragi then tells how the Mead of Poetry, by way of the god Odin, ultimately came into the hands of mankind.〔Faulkes (1995:61—64)〕 In chapter 3 ''Skáldskaparmál'', poetic ways of referring to poetry are provided, including "Kvasir’s blood". In reference, part of ''Vellekla'' by the 10th century Icelandic skald Einarr skálaglamm is provided, where the term "Kvasir’s blood" for ‘poetry’ is used.〔Faulkes (1995:70)〕 Further, in chapter 3, a prose narrative mentions that the Kvasir’s blood was made into the Mead of Poetry.〔Faulkes (1995:72)〕 Kvasir is mentioned in an euhemerized account of the origin of the gods in chapter 4 of ''Ynglinga saga'', contained within ''Heimskringla''. The chapter narrative explains that Odin waged war on the Vanir, yet the Vanir could not be defeated, and so the two decided to exchange hostages in a peace agreement. Kvasir, here a member of the Vanir and described as the "cleverest among them", is included among the hostages.〔Hollander (2007:7—8)〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Kvasir」の詳細全文を読む スポンサード リンク
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