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Qizilbash
Qizilbash or Kizilbash (sometimes also ''Qezelbash'' or ''Qazilbash'') is the label given to a wide variety of Shi'i militant groups that flourished in Azerbaijan, Anatolia and Kurdistan from the late 13th century onwards, some of which contributed to the foundation of the Safavid dynasty of Iran.〔Roger M. Savory: ''Kizil-Bash''. In Encyclopaedia of Islam, Vol. 5, p. 243-45.〕〔Savory, EI2, Vol. 5, p. 243: "KIZILBĀSH (T. “Red-head”). () In general, it is used loosely to denote a wide variety of extremist Shi'i sects (GHULĀT ), which flourished in () Anatolia and Kurdistān from the late 7th/13th century onwards, including such groups as the Alevis (see A. S. Tritton, Islam : belief and practices, London 1951, 83)."〕 == Etymology == The word Qizilbash is Ottoman Turkish (; ), meaning "Crimson/Red Head()".〔The ''Qazilbash'' form appears to be used primarily in Pakistan; it is attested, ''e.g.'' in Gupta, Hari Ram (editor) (1956) ''Panjab on the eve of first Sikh War: a documentary study of the political, social and economic conditions of the Panjab as depicted in the daily letters written chiefly from Lahore by British intelligencers during the period 30 December 1848 to 31 October 1844'' Department of History, Panjab University, Hoshiarpur, India, page 199, ; and Khan, Tahawar Ali (1985) "Imtiaz Ali-Qazilbash" ''Biographical encyclopedia of Pakistan'' Biographical Research Institute, Lahore, Pakistan, page 101, 〕 The expression is derived from their distinctive twelve-gored crimson headwear (''tāj'' or ''tark'' in Persian; sometimes specifically titled "Haydar's Crown" / ''Tāj-e Ḥaydar''),〔Note: ''Tāj'', meaning ''crown'' in Persian, is also a term for hats used to delineate one's affiliation to a particular Sufi order.〕 indicating their adherence to the Twelve Imams and to Shaykh Haydar, the spiritual leader (''sheikh'') of the Safaviyya movement in accordance with the Twelver Shi'i doctrine of the Imamate.〔Moojan Momen, "An Introduction to Shi'i Islam", Yale Univ. Press, 1985, ''ISBN 0-300-03499-7'', pp. 101–107〕 The name was originally a pejorative label given to them by their Sunni Ottoman foes, but soon it was adopted as a provocative mark of pride.
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